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Trans-Identified Male Suing England’s RFU, Demands Right For Men To Identify Into Women’s Teams

A trans-identified male who goes by the Julie-Anne Curtiss is suing England’s Rugby Football Union (RFU) over their decision to ban males from playing in the female category. Curtiss claims that RFU’s policy breaches the Equality Act of 2010 and his human rights.

Last week, the CEO of Stonewall UK, Nancy Kelley, publicly promoted a crowdfunder for Curtiss’ legal fight against the RFU and said, “If you can, support [Curtiss] in her fight for an inclusive rugby game #MakeSportEveryonesGame.” 

In the description on his fundraiser, Curtiss shared that he began his “transition” in 2016 and is perceived “as female” by his “female friends, colleagues, loved ones and most relevantly, by [his] female rugby team mates.”

Curtiss writes that: “Trans women come in all shapes, sizes and ability levels, just like cisgender women,” in an apparent effort to compare larger-bodied females to men. He continues, “The new RFU policy has no nuance and instead has decided all trans women to be excluded. It is difficult to see how this broad-brush approach can be ‘necessary.’”

RFU’s policy to exclude males from female sport is described as an “injustice” and Curtiss asks readers for assistance with legal fees and “expert evidence.”

As of the writing of this article, €6,550 (approx. $7,000 USD) of a €20,000 (approx. $21,500 USD) goal has been raised. 

Curtiss has maintained a personal blog for a number of years, where he has written about having had a cross-dressing fetish since he was a child, and that this fetish was something that impacted his ability to retain jobs and marriages alike.

In one post, he says that his desire to become a girl could partly be explained by the fact that “the girls’ side of [his] school seemed to me to be more ‘peaceful’ and certainly less overtly aggressive.” 

He added that at eight years old he would dress in his sisters’ clothes and “loved the softness and it made me feel something deeply emotional inside.” 

In another post, Curtiss says: “I never wanted to have homosexual sex, but strongly desired to have sex with a man, as a woman.”

Curtiss admitted that into his young adulthood, his cross-dressing compulsion was so bad that he would steal his step-mother’s clothing. His step-mother “tried to deal with this by locking her dressing room, which [he] got around by stealing and copying a key.”

Curtiss said “Despite the seeming normality of my life…I just could never shake or get beyond this yearning to be a girl. I was so jealous of the way girls were able to dress. I loved the idea of being able to wear make-up, mini-skirts and long hair. It drove me crazy… I didn’t want to be a man in girl’s clothes… I wanted to BE a girl.”

He continued to share that as an adult when he lived by himself he was pleased to dress however we wanted at home, “…but no matter how hard I tried, I was always consumed by the fact that I was a man-in-drag, not a woman.” 

He mentions his exposure to pornography, “Unfortunately all I was exposed to was the weird world of transsexuals through porno magazines and I didn’t identify with that either. It seemed to me that even if I could re-assign my gender, I would forever be on the periphery of society, not able to lead a normal life and still not be considered a real woman.”

In May of 2016, Curtiss started his public display of his “womanhood,” writing on his blog that he “didn’t look particularly convincing, but “… internally I finally felt whole. Since then, rather than being asked to leave my job I’ve been extended 6 times!”

In August of 2022, Curtiss compared trans-identified males not being allowed to play in women’s sport with racist South Africa, writing: “Many have been surprised by my connecting this issue to Apartheid South Africa. Here’s a little history lesson. The Apartheid regime premised their ideology on the ‘fact,’ as they saw it, that people of colour (POC) were sub-human and therefore needed to be treated differently.”

Cutiss quietly deleted the multi-post thread after receiving backlash.

Earlier this year, Curtiss was interviewed by ESPN UK, where he announced his legal challenge to RFU’s ban on male players in the female category.

In a video that has since been widely shared, Curtiss can be seen towering over much younger female athletes. He stated that critics who oppose male players in sports for women and girls “need to be dragged, kicking and screaming if necessary,” until policies favoring gender identity over biological sex are accepted.

It was in July of 2022 that the RFU shared their decision to revise their “gender participation policy” and exclude anyone “recorded male at birth” from participating in female contact rugby.

The organization shared that their extensive review and consultation process of the policy concluded, with peer reviewed research, that the physical differences between men and women are too stark to ignore. 

Male “advantages in strength, stamina and physique brought about by testosterone and male puberty are significant and retained even after testosterone suppression,” meant that the RFU could not justify allowing men to compete against women in safety and fairness. 

Anticipating controversy, their decision was paired with ample statements regarding the thoroughness of the “research” that went into their ultimate revision of the gender policy.

“The RFU recognises this was a complex and difficult decision and the policy change was not taken lightly or without thorough and full research and consultation.” 

Jeff Blackett, RFU President, even released a personal statement with the decision: “I would like to thank everyone for the passion, time and effort that has been put in to consulting with us and informing this policy review. Inclusion is at the heart of rugby values and we will continue to work with everyone to keep listening, learning and finding ways to demonstrate there is a place for everyone in our game. We know that many will be disappointed by this decision however, it has been based on all the scientific evidence available. Our game can be strengthened by everyone who is involved; be it in coaching, refereeing, administration or supporting and playing non-contact forms of the game.”

Curtiss has shared that his solicitors sent a pre-action letter to the RFU “asking it to explain why it thinks its new policy is lawful,” and confirmed that the RFU responded and “seems intent on defending its policy.” The RFU’s response letter wasn’t shared to the public by Curtiss due to confidentiality. 

While Curtiss admits that his legal battle against the RFU “has to specifically focus on how the policy has impacted [him] personally,” he hopes that this will “influence the RFU’s approach more generally” for “every trans woman and girl who wants to play contact rugby [with women].” 

Earlier this year, World Athletics, the international governing body for the sport of athletics, followed the RFU’s decision to ban males from competing against women. World Athletics’ previous guidelines allowed men to compete in the female division if they had suppressed their testosterone levels below a certain threshold – a standard which critics pointed out was set to as much as five times higher than the average amount of the hormone found in females.

World Athletics since announced that male competitors who have gone through male puberty are not permitted to compete in the female categories of international competitions.

FINA, the international swimming world’s governing body, also voted to ban trans-identified males from elite female competitions if they had undergone male puberty.

Earlier this year, the Scottish Rugby Union also banned trans-identified males from competing in women’s contact rugby, citing the safety of female players.


Reduxx is your source of pro-woman, pro-child safeguarding news and commentary. We’re 100% independentSupport our mission by joining our Patreon, or consider making a one-time donation.

SCOTLAND: Transgender Butcher Pleads Guilty to Abducting and Sexually Abusing Schoolgirl

A Scottish butcher charged with the abduction and rape of an 11 year-old girl has pleaded guilty to the grisly crimes at the High Court in Edinburgh today. Andrew Miller, 53, who also uses the female persona Amy George, has admitted to kidnapping the child before sexually abusing her at his home in the Scottish Borders.

Miller offered the young girl a lift to her home in February of this year, while dressed as a woman. Instead, the man drove her to his own home, where he locked her in a bedroom and held her captive. He then proceeded to repeatedly sexually assault her over the course of the day.

The bedroom the child was kept was described as being in the attic, which was only accessible through a cupboard in the hall.

Andrew Miller, also known as Amy George, pictured in 2010. Photo: Facebook

The prosecution stated that the child was only able to escape and call law enforcement after Miller fell asleep.

According to BBC, the girl repeatedly asked to be taken home but Miller told her that he intended to keep her for a week and that she was his new family.

It was only by “complete fortune” that the child was able to escape once Miller fell asleep. 

The girl, who cannot be named for legal reasons, was first reported missing from Galashiels in the Scottish Borders area on the evening of Sunday, February 5, after failing to return home following a play date with friends. Police said she was around a “20 minute walk from home” before she disappeared without a trace, prompting a massive multi-agency operation into locating the child. Countless volunteers took to the streets in a bid to find the youngster.

Police Scotland announced that the girl had been found on February 7 in the village of Gattonside, and she was returned to her family. Later that same day, law enforcement announced Miller’s arrest in connection to the girl’s disappearance.

While the child was initially reported as having been found uninjured, it was quickly revealed that she had suffered sexual abuse while in Miller’s captivity.

As previously reported by Reduxx, Miller is is a local butcher who, over the years, became known in his community for his increasingly bizarre behavior.

A neighbor of Miller’s told Reduxx that he had been labelled “tranny Miller” while in high school because of his proclivity for crossdressing, and that he had been known as a “knicker pincher” as a student for stealing women’s underwear.

After graduating from high school, Miller apparently began occasionally dressing in women’s clothes both in the community and in his butcher shop. Two sources independently claimed that Miller had past contact with police for stealing women’s undergarments from clotheslines. 

Miller also allegedly has a wife and children, but their current whereabouts are unknown.

“I think they split up years ago! Don’t think he sees his kids. They are adults now. He was dressing full-time as a woman for a while. Latterly, when his butcher’s shop was open, he was always dressed as Amy, not Andrew,” one member of the community told Reduxx.

Reduxx has previously located two Facebook profiles belonging to Miller, one of which utilizes a “female” identity under the name “Amy George.” Miller appears to have operated the accounts simultaneously, posting on both his “male” and “female” identified accounts regularly.

Miller’s “male” Facebook account [L] and the photo he used while posting as “Amy George” [R].

Despite also operating his “male” Facebook account at the same time, Miller occasionally re-affirmed his “feminine” identity on the “Amy George” account, declaring his name and gender identity. In January of 2020, Miller posted on teaching children to explore their identities.

“That simple question that we ask ourselves… who am I? Deliver that same question to your children. Let them be themselves. Guide them, but not with boundaries. Teach them, but not with misguided morals. Love them and let them know and feel that they are loved, because that is the greatest gift of all,” Miller posted as “Amy George” in January of 2020.

In January of this year, Miller made a post on his “male” account alluding to the debacle surrounding Scotland’s Gender Recognition Act.

“Silly Billys [sic] in Westminster… Never mess with Scottish Transgender Issues,” Miller wrote just days after the UK Government moved to block a piece of Scottish legislation which sought to significantly relax the requirements for individuals to change their legal sex in Scotland.

Just prior to entering his plea today, the court heard that Miller identifies as transgender and is in the process of medically “transitioning.” Miller pleaded guilty to charges including abduction, sexual assault, possession of indecent images of children and intentionally causing a child under the age of 13 to look at a sexual image.

Miller is set to be sentenced in August.

Some research suggests that men with crossdressing fetishes, also referred to as transvestic fetishism, are more likely to be sexually violent as compared with other men.

A study published in the American Journal of Psychiatry found that “fetishism and cross-dressing” are more often associated with sexual aggression than other paraphilias.

“Not only is transvestism associated with other paraphilias, it may go hand-in-hand with dangerous sexuality,” the authors wrote, noting that a 1989 study of serial sexual murderers found that 25% had engaged in cross-dressing, and 25% had engaged in acts of indecent exposure prior to committing an act of murder.


Reduxx is your source of pro-woman, pro-child safeguarding news and commentary. We’re 100% independentSupport our mission by joining our Patreon, or consider making a one-time donation.

UK: Woman Who Was Sexually Abused By Transgender Pedophile Has Her Objection To His Early Prison Release Rejected

A woman who endured years of sexual abuse at the hands of her father has had her pleas to stop his early release from a UK prison denied. Ceri-Lee Galvin, 24, was sexually abused for nine years beginning from the age of eight by Clive Bundy. In 2016, Bundy was sentenced to 15 years in prison for his crimes, which included recording the assaults and sharing them online with other pedophiles.

Disturbingly, it was recently revealed that Bundy had begun identifying as transgender and had adopted the name Claire Fox while in prison. Bundy has now been approved for parole after serving seven years in prison – less than half of his original sentence, and a shorter time than the nine years of abuse Galvin suffered. Bundy will be released as a “woman.”

In March, Member of Parliament for Telford Lucy Allen mentioned Bundy’s case in the House of Commons while calling for convicted sex offenders to be barred from changing their names to evade the law. Allen used the details of Galvin’s ordeal while anonymizing her name as as “Joanna.” But the next month, Galvin revealed herself and issued a statement to the press condemning the decision to evaluate her father for parole under a new identity.

On May 4, Galvin submitted a statement to the parole board responsible for the decision in an attempt to appeal for reconsideration on the grounds that Bundy had not been rehabilitated and as such, the decision was “irrational and unreasonable.”

She decided to contest her father’s release from prison despite herself having been denied legal counsel, which would have been beneficial in lodging her formal objection.

Speaking with Reduxx, Galvin said: “I was told that one of the reasons I could contest his release was if the parole hearing was unlawful. But I don’t know if it was unlawful, because I wasn’t given any representation.”

On May 3, in a desperate effort to keep the public informed on what was happening, Galvin released a statement to social media imploring the parole board re-evaluate their decision to release her father.

“I am contesting the parole board decision to release this serious sexual offender because I am incredibly concerned that the true risk factors of releasing this offender have not been considered,” she wrote. Galvin pointed out that Bundy had declared his new “identity” in early 2022, following an altercation with another inmate in 2021.

“The altercation was considered sufficiently serious, which immediately stopped the consideration of a release into an open prison. Shortly after this altercation, the offender decided to change his identity, including his full name, completely disguising his former identity. The parole board has not connected these two events,” Galvin asserted.

“Further, the parole board has not considered the risk the new identity creates… This new identity would enable the offender to disguise his criminal record from society, making it easier to reoffend,” she added.

She also emphasized that her father had not been sufficiently rehabilitated and therefore elevates the risk that he may reoffend upon release. Bundy, Galvin says, wasn’t required to attend any accredited sexual offender programs, nor has he.

“How could a man who admits to finding children sexually attractive, and who has absolutely no regard for what the consequences are of abusing children, not be eligible for offender behavior programs, and then be considered for release?” she said.

Galvin further explained that as a result of this, his predatory behavior had become normalized in his mind and he seemed to be without remorse or understanding of the impact his abuse had on his family.

In the parole board’s decision, it was said that the circumstances of Bundy’s offending had been taken into consideration, and the suggestion was made that because he had targeted a family member, he would not pose a threat to other children.

Galvin objected to this assessment: “The board appears to have formed the view that an offender with a long record of targeting his own child for his own sexual gratification will not target children outside of his own family. Upon sentencing, the defense lawyer told the judge that ‘he kept it within his family and therefore was not a risk to the community.’ This was a flippant, ill-considered statement and was dismissed as such by the trial judge.”

But, despite her effort, on May 5, Galvin announced that her father’s release had been granted. Galvin said that she had been warned by her Victim Liaison Officer (VLO) that her objection to her abuser’s release would not be considered.

“I submitted at quarter-past four in the afternoon. I received the response just after ten in the morning the next day. In my eyes, that’s not even two working hours that they had considered my statement. That took me so much courage and so much thought to write, and it felt like, ‘Well, we don’t have to look at it, so we’re not going to,'” she told Reduxx.

In a chilling twist, the new identity Bundy has chosen for himself – Claire Fox – is the name of a female politician known for calling attention to safeguarding risks posed by gender identity ideology. Galvin, who describes her father as “manipulative,” does not believe this is a coincidence.

At the beginning of May, after The Daily Mail initially reported on Galvin’s situation and her father’s feminine name was published for the first time, Claire Regina Fox, Baroness Fox of Buckley wrote of how she was astounded to learn that “a convicted pedophile ripped off my name.”

Fox, who is a writer and lecturer, sits in the House of Lords for the Independent Party where she has used her position to oppose gender identity ideology. In an interview with Compact, Fox said she was “outraged” upon hearing that Bundy had taken her name.

“One commentator suggests that sex offenders, specifically pedophiles, select the names of well-known people so that an internet search will only turn up the famous person, and not them. Ceri-Lee suspects that it is no coincidence that he opted for a parliamentarian like me, who has argued that transgender activism endangers free speech and women’s rights. In other words, this is some sort of trolling,” Fox said.

However, Fox emphasized that Galvin was “the real victim” in the situation, and that identity theft can act as a cover for abuse. Due to legal restrictions surrounding names changes conducted on the basis of a gender identity, Galvin was only informed of her father’s new name because he had granted authorities permission to do so. Had he decided to withhold this, she may never have known that he had changed his identification.

Moreover, in an effort to protect her abuser, she was not permitted to know which prison he had been held in during his sentence, despite being a student paramedic who might potentially receive a call to a correctional facility.

Galvin told Reduxx that she is incredulous at the way her rights have been continuously neglected during the ordeal.

“It’s rubbish, because he has served less years than I was abused for, and I am still suffering now. The abuse didn’t stop just because he was arrested. I’m constantly reliving the memories of what he put me through, and trying to build relationships on completely broken trust. It doesn’t end. I’m nearly 25 and still having nightmares.”

She believes that since she has announced his new name to the media, he may choose to alter his identity again – but this time, without informing her. To make matters worse, Bundy will now be granted access to female-only spaces where young girls may be present under vulnerable circumstances due to his gender change.

“I have accepted my fate. The only trouble with me is, I will not be quiet. I will shout. I will do everything that I can to fight for something that I believe in. This doesn’t have to be somebody else’s fate. I want this law changed that allows serious criminals and sex offenders are able to hide behind ‘gender identity.’ I want victims to have equal rights.”

According to recent figures from a Freedom of Information Request submitted by the BBC, over 700 sex offenders have gone “missing” since changing their names through the process of deed poll, which takes approximately 15 minutes to complete, in the period between 2019 – 2021.

One lawmaker responsible for streamlining the system to ensure that trans-identifying individuals are not “outed” to the public is a man who himself identifies as a woman. Judge Victoria McCloud is Britain’s most senior public figure to have claimed a transgender identity and has been celebrated as a pioneer by LGBT campaigners.


Reduxx is your source of pro-woman, pro-child safeguarding news and commentary. We’re 100% independentSupport our mission by joining our Patreon, or consider making a one-time donation.

Activista trans estadounidense demanda al gobierno japonés para que reconozca su identidad de género autodeclarada y su matrimonio “lésbico”

Un hombre estadounidense que se identifica como “lesbiana transgénero” está intentando que su matrimonio sea reconocido como uno de los primeros matrimonios de lesbianas de Japón, donde los matrimonios entre personas del mismo sexo aún no se han legalizado. Elin McCready, de 49 años, cuyo nombre de nacimiento es Eric, también tiene un historial que incluye acosar a la dueña de un club de lesbianas por negarle la entrada a un evento sólo para mujeres.

En 2021, mientras era residente en Japón, McCready y su cónyuge, Midori Morita, presentaron una demanda contra el gobierno japonés argumentando que su negativa a reconocer su matrimonio como una unión lésbica era inconstitucional. Japón no cuenta actualmente con políticas de autoidentificación, y exige a los hombres que se identifican como transgénero haber pasado por cirugías genitales y tratamiento hormonal antes de ser reclasificados como del sexo opuesto en los documentos legales.

McCready, que enseña lingüística y filosofía en la Universidad Aoyama Gakuin de Tokio, se casó con Morita en 2000 en Japón, donde residen con sus tres hijos.

En 2018, mientras estaba en los Estados Unidos, McCready cambió su marcador de sexo en su identificación a “mujer”. Debido a las diferentes leyes con respecto a las alteraciones de identificación y al matrimonio entre personas del mismo sexo, esto ha dado lugar a que su esposa Midori sea designada como familiar, en lugar de cónyuge. McCready se opone a esta designación.

“No puedo entender del todo por qué una familia como la nuestra, que es diferente de las parejas de distinto sexo, no puede ser reconocida como familia. Me gustaría saber por qué el gobierno se niega a aceptarnos”, dijo a Japan Times.

Además de exigir que se registre que está en un matrimonio entre personas del mismo sexo, McCready solicita una compensación económica de 2.2 millones de yenes (19,920 dólares) por daños y perjuicios. Si el recurso legal prospera, McCready y su esposa podrían ser uno de los primeros matrimonios de lesbianas reconocidos oficialmente en Japón.

Inquietantemente, McCready tiene un historial preocupante de acoso a lesbianas.

En abril de 2019, intentó asistir a un evento sólo para mujeres en el bar de lesbianas más antiguo de Tokio, Goldfinger, pero los miembros del personal le negaron la entrada por ser hombre.

McCready acudió a Twitter para denunciar al club y a sus empleados como “tránsfobos”, a pesar de que Goldfinger sólo organiza un evento exclusivamente para mujeres al mes. “Permitidme también llamar a Chiga por su nombre, la dueña de Goldfinger, quizá el principal local para lesbianas de Tokio, que fue la culpable”, escribió McCready, refiriéndose a la dueña del bar, Chiga Ogawa.

Unas semanas más tarde, McCready volvió a intentar provocar indignación por habérsele negado la entrada una noche a un club solo para mujeres al hacer público un post que le había escrito a Ogawa.

“Tuve que reírme. ¿Me viste ahí de pie? Me sentí humillado. Me sentí como un animal en un zoo. La gente salía y me miraba. Me sentí tan juzgado y rechazado. Me dolió mucho. Intentaba contener las lágrimas”, escribió McCready.

“Los gobiernos del mundo me consideran una mujer. Mis documentos dicen ‘M’, y eso ha supuesto una batalla con el gobierno japonés para salvar mi matrimonio, que ahora es un matrimonio entre personas del mismo sexo según la ley. Estoy luchando contra el gobierno, como mujer, para salvar mi matrimonio con otra mujer. Esta pelea es por ti y para todas las demás en Goldfinger. Pero yo no puedo entrar. ¿Por qué dices: “sólo mujeres”? ¿Por qué no dices: ‘solo mujeres cis?'”, agregó.

Las publicaciones de McCready desataron una oleada de críticas de transactivistas en internet, y algunos pidieron que se excluyera el bar Goldfinger de futuros eventos del Orgullo de Tokio. La vicepresidente de Stonewall Japón Jessica Gordon pidió a sus simpatizantes que boicotearan el bar totalmente y escribió una publicación de blog calumniando a Ogawa y a los empleados del local, a los que describía como “cachos de mierda humana transfóbica”.

Sin inmutarse, la propietaria del local, Ogawa, respondió añadiendo letra pequeña a las imágenes promocionales para la noche sólo para mujeres del club. En la parte inferior del cartel, aclaró que “mujeres” se refería a mujeres “cisgénero”, en aparente respuesta a la pregunta de McCready.

A continuación, McCready aprovechó el apoyo que había obtenido de la polémica para lanzar su propia marca de noches de club, comercializadas como “fiestas de DJ queer y femme” bajo el apodo de Waifu, un término algo controvertido que deriva del préstamo del inglés ‘wife’ (esposa).

Según la página oficial de Twitter, Waifu “pretende crear un espacio seguro junto con los participantes para que todo tipo de personas, independientemente de su género, sexualidad, raza, edad, etc., puedan abrirse y acercarse a los demás”.

El término es polémico, ya que algunos sostienen que “waifu” es ofensivo y despectivo para las mujeres. McCready está de acuerdo con esa perspectiva, y dijo en una entrevista de 2021: “En la animación y la cultura bidimensional, existe la práctica de llamar ‘esposa’ a tu personaje favorito, para dar a entender que el personaje es tu esclava. Es lo mismo que actuar como si tu mujer fuera de tu propiedad”.

McCready también colabora con el organizador de eventos “sex positive” Slick, y ha trabajado con el Festival Queer WHOLE de Berlín (whole suena como hole, agujero). También está involucrado en lo que él describe como “una unidad familiar no normativa” con su esposa y una mujer más joven, según el sitio web de su grupo, que se llama MOM (el acrónimo forma la palabra mom, mamá).

En 2020, McCready fue coautor de un artículo académico que pretendía racionalizar el uso del insulto “TERF”, un acrónimo que significa feminista radical trans excluyente, y creado en respuesta a un festival estadounidense centrado en las lesbianas que querían mantener el evento como un espacio sólo para mujeres.

Las organizadoras del Festival Womyn’s de Michigan fueron acosadas durante años (artículo en español) por hombres que declaraban ser mujeres y lesbianas. Los transactivistas usan con frecuencia el término “TERF” para desacreditar o incitar a la violencia contra las mujeres que se oponen a la entrada de hombres en espacios exclusivamente para mujeres.

En “The Instability of Slurs” (“La inestabilidad de los insultos”), McCready argumenta: “¿Está el grupo descrito como ‘terf’ subordinado por una ideología errónea? Lo más probable es que las personas trans que son atacadas por personas transexcluyentes (o que se sienten así atacadas debido, por ejemplo, al uso insultante de términos de género, como pronombres o categorías sexuales incorrectas) respondan con un rotundo no: más bien son las propias personas trans las que están siendo subordinadas por un grupo que tiene problemas con su auto conceptualización basada en una ideología transexcluyente, por lo que el uso de ‘terf’ es un ejemplo de ‘golpear hacia arriba’ (to punch up: hacer bromas a expensas de alguien que tiene una posición social, política o económica superior) y no cuenta como insulto en el sentido que hemos sugerido”.

La cuestión del acoso de McCready a lesbianas se planteó recientemente durante una rueda de prensa de urgencia celebrada en Tokio el 1 de mayo. Representantes de cuatro organizaciones que defienden los derechos de las mujeres y la comunidad LGBT expresaron su oposición a aspectos del movimiento de identidad de género y manifestaron su preocupación por una propuesta legislativa que incluye vagas prohibiciones contra la “discriminación injusta” basada en la autodeclaración subjetiva.

Bar Goldfinger funciona como local lésbico desde 1991.

Una de las ponentes, Natsuko Mori, ella misma una mujer bisexual y representante del grupo Shirayuri no Kai, aprovechó la oportunidad para destacar cómo las mujeres atraídas por otras mujeres son el objetivo único de los hombres que dicen ser transgénero.

“Me gustaría plantear la cuestión de la fricción entre mujeres transgénero y lesbianas. Las lesbianas son las más vulnerables de todas las personas LGBT. A pesar de su posición vulnerable, las lesbianas han creado y protegido una pequeña comunidad”, dijo Mori.

“Sin embargo, se han visto bruscamente interrumpidas por hombres intactos que se identifican como mujeres y afirman ser ‘lesbianas trans’ porque su orientación sexual es hacia las mujeres. Un número cada vez mayor de mujeres trans se ha comportado violentamente en tiendas y clubes de lesbianas, y alegan que son discriminadas porque no son aceptadas, escudándose en la frase ‘no discriminación’ por motivos de identidad de género que figura en las ordenanzas municipales y en la legislación LGBT”, explicó.

“Algunas mujeres trans fuerzan a las lesbianas o las acosan sexualmente, lo que ha sido durante mucho tiempo un problema para las lesbianas. Ya en el mundo occidental, si tu identidad de género es femenina, puedes ser legalmente una mujer. También entran en Japón extranjeros que físicamente son varones pero figuran como mujeres en sus pasaportes”.

Mori continuó describiendo la serie de acontecimientos que tuvo lugar en Goldfinger en 2019, señalando que “como es un activista, publicó en línea en inglés que lo habían discriminado en un bar de lesbianas japonés, lo que trajo como consecuencia que Goldfinger fuera criticado en todo el mundo e incluso obligado a disculparse”.

Subrayó que los días exclusivamente para mujeres de Goldfinger eran sólo una vez al mes, y que los demás días el local estaba abierto a hombres que se identifican como transgénero.

“Se rumorea entre las lesbianas japonesas que transactivistas que se dicen mujeres de los Estados Unidos fueron ese día para causar problemas y convertir deliberadamente el suceso en un revuelo mundial. También se ha sugerido que el prejuicio de los blancos contra la gente de color también estaba detrás de esto”, dijo Mori.

“Hay numerosas tiendas gay en todo Japón donde se les niega la entrada a las mujeres que dicen ser ‘hombres’, y sin embargo, esto no se considera problemático entre los activistas LGBT. Esa es una prueba de que los hombres tienen un cierto privilegio en la comunidad LGBT”.


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FRANCIA: Hombre que se dice trans gana una carrera femenina a pesar de que las reglas de la Federación Internacional de Atletismo prohíben a los hombres participar en competiciones femeninas

Un corredor varón que se dice trans obtuvo el pasado fin de semana el primer puesto en una carrera femenina en Francia, a pesar del reciente cambio de normativa a nivel internacional que prohíbe a los hombres competir en competiciones atléticas femeninas.

Halba Diouf, de 21 años, batió su récord personal en la competición Nice Côte D’Azur Athlétisme (NCAA) Interclubs Open en Niza el 7 de mayo. Su tiempo ganador lo convirtió en “la novena mujer” más rápido registrado en la historia del atletismo francés.

Consiguió una marca que casi alcanza el tiempo mínimo requerido para los Juegos Olímpicos, en los que Diouf ha expresado su interés en participar como “mujer”.

Sin embargo, debido a los recientes cambios en las reglas propuestos por la Federación Internacional de Atletismo, el organismo internacional que rige el deporte del atletismo, los competidores varones que han pasado por la pubertad masculina no pueden competir en las categorías femeninas de las competiciones internacionales.

La Federación Internacional de Atletismo supervisa los reglamentos de diversos eventos relacionados con las carreras, y las directrices anteriores permitían a los hombres competir en la división femenina si habían bajado sus niveles de testosterona por debajo de un cierto umbral, un estándar que los críticos señalaban que era hasta cinco veces más alto que la cantidad promedio de la hormona que se encuentra en las mujeres.

En una entrevista reciente Diouf dijo sobre la decisión de la Federación Internacional de Atletismo: “No puedo entender esta decisión, ya que a las mujeres transgénero siempre se les ha permitido competir si sus niveles de testosterona estaban por debajo de un cierto umbral … La única salvaguarda que tienen las mujeres transgénero es su derecho a vivir como deseen y eso se nos niega, se nos acosa … Me siento marginado porque me están excluyendo de las competiciones”.

Diouf también recurrió a las redes sociales para denunciar a sus críticos. El 26 de marzo, publicó una declaración en Instagram en la que decía que creía que tenía derecho a competir contra atletas femeninas.

“Estoy muy enfadado, porque renuncié a demasiadas cosas para llegar hasta aquí”, escribió Diouf. “Si tenemos que luchar para mostrar nuestra existencia, ¡lo haremos! Las hordas de gente enfadada que se quejan de que las personas trans amenazan la civilización que han construido tienen razón”.

Hace dos semanas, Diouf apareció en France TV, donde repitió sus puntos de vista sobre la decisión de la Federación Internacional de Atletismo.

“La supuesta intención de ‘proteger a las mujeres’ mediante políticas excluyentes como ésta es insidiosa, incluso perniciosa, y pretende engañar a la gente, especialmente a las mujeres!”, dijo. “En realidad, estas [normativas] no protegen a nadie y perjudican a todas las mujeres al seguir controlando los cuerpos de las mujeres. Están siendo indirectamente infantiles sin siquiera saberlo, y eso es una pena”.

Diouf nació en Senegal, pero su familia emigró a Francia cuando tenía cuatro años. Se sometió a terapia hormonal de sexo cruzado y hace dos años cambió legalmente su marcador de sexo en su identificación para que dijera “mujer”.

Diouf ganó una carrera femenina de 200 metros en enero de 2023, justo antes del cambio de reglas de la Federación. Sin embargo, pocos días después de ganar la competición, sus datos fueron borrados de la lista de participantes. La Federación Francesa de Atletismo (FFA) intervino exigiendo más información sobre el estado médico y los niveles hormonales de Diouf para asegurarse de que se ajustaban a las directrices de la Federación Internacional de Atletismo en aquel momento para hombres que se dicen trans.

Se comprobó que Diouf cumplía los criterios. Su endocrinólogo, Alain Berliner, dijo que el joven de 21 años “es una mujer, desde un punto de vista fisiológico, hormonal y legal”. Solo dos meses después, en marzo de 2023, la Federación actualizó sus directrices.

En una declaración sobre su decisión, el presidente de la Federación, Sebastian Coe, argumentó: “No podemos en conciencia dejar nuestras regulaciones transgénero como estaban en 5nmol/L durante al menos un año cuando no estábamos seguros del impacto de hacerlo en todas nuestras disciplinas”.

“La decisión que tomó el consejo es una decisión basada principalmente en principios sobre la necesidad general de proteger la categoría femenina. Pare eso está nuestro deporte. Y creo que el Consejo lo ha hecho hoy.

“Seguimos opinando que debemos mantener el juego limpio para las atletas femeninas por encima de cualquier otra consideración. Nos guiaremos en esto por la ciencia en torno al rendimiento físico y la ventaja masculina que inevitablemente se desarrollará en los próximos años”.

Después de la decisión, Diouf dijo en una entrevista que estaba “conmocionado”, pero que continuaría presentándose a las competiciones femeninas a pesar del cambio de reglas.

La Federación Francesa de Atletismo (Fédération Française d’Athlétisme – FFA) autorizó a Diouf a competir “hasta el nivel departamental“, pero sus actuaciones no pueden tenerse en cuenta para una selección internacional, lo que significa que se le ha permitido participar en campeonatos nacionales o en récords femeninos franceses. Esto le permitió competir en la competición abierta el domingo, donde ganó la prueba femenina de 200 metros.

La Federación Internacional de Atletismo no es el único organismo rector deportivo que actualiza su política sobre los hombres que compiten en deportes femeninos. FINA, el organismo rector de la natación internacional, votó a favor de prohibir a los hombres que se dicen trans de las competiciones femeninas de élite si habían pasado por la pubertad masculina.


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Un académico que se dice trans y que confesó que fue el porno lo que motivó su “transición”, galardonado con el Premio Pulitzer

Un académico varón que se identifica como mujer transgénero ha sido galardonado con un premio Pulitzer de crítica literaria, lo que provocó protestas en las redes sociales cuando los usuarios empezaron a llamar la atención sobre su historial de comentarios perturbadores sobre cómo la pornografía influyó en su transición.

Andrea Long Chu, nacido Andrew, se graduó en 2014 en la Universidad de Duke y actualmente cursa un doctorado en Literatura Comparada en la Universidad de Nueva York. En 2021, empezó a trabajar como crítico de libros para la revista New York Magazine, donde sus escritos han recibido un Pulitzer 2023.

En un comunicado de prensa anunciando su nombramiento para el cargo, la editora de cultura de New York, Gazelle Emami, había dicho por aquel entonces: “Andrea es desde hace tiempo una de nuestras escritoras y pensadoras favoritas, y estamos muy contentos de publicar sus críticas incisivas en las páginas de New York y en Vulture con mayor regularidad”.

El anuncio no fue bien recibido en algunas partes de las redes sociales, donde los defensores de los derechos de la mujer criticaron la decisión y señalaron el largo historial de Chu de equiparar la feminidad con la adicción a la pornografía.

En 2019, el primer libro de Chu, Females (Mujeres), fue publicado por Verso Press. La tesis de la diatriba de 94 páginas era que cualquiera puede convertirse en mujer, y que ser penetrado durante el sexo define la feminidad.

“Ser follado te convierte en mujer porque follada es lo que es una mujer”, escribe Chu en el breve libro, describiéndose a sí mismo en el pasado como “un niño triste y pretencioso, furioso por la violación, adicto sin remedio a la pornografía”.

Chu afirma que fue su obsesión con la pornografía lo que lo llevó a comenzar a identificarse como transgénero.

“Casi todas las noches, durante al menos un año antes de hacer la transición, esperaba hasta que mi novia se hubiera quedado dormida y me levantaba de la cama para ir al baño con mi teléfono. Iba a Tumblr para ver una cosa llamada porno sissy. Lo descubrí por casualidad una noche, mientras navegaba perezosamente por una madriguera de conejo pornográfica”, escribe.

El porno sissy es una forma abreviada de pornografía de sisificación, en la que un actor masculino es aparentemente forzado (pero en realidad es un participante voluntario) en su transformación en un “mariquita” o un hombre feminizado. Como género de pornografía transexual o transgénero, esto se consigue normalmente mediante el uso de complementos femeninos, como lencería y maquillaje, pero también puede incluir representaciones de administración de estrógenos. El hombre involucrado a menudo se ve obligado a realizar actos degradantes de naturaleza sexual que se presentan como una ayuda a su feminización.

“La pornografía es lo que se siente cuando crees que tienes un objeto, pero en realidad el objeto te tiene a ti. Por lo tanto, es la expresión por excelencia de la feminidad”, escribe Chu. “El porno sissy me hizo trans … En el centro del porno sissy se encuentra el ano, una especie de vagina universal a través de la cual siempre se puede acceder a la feminidad”.

Su libro, dice Chu, pretendía ser “una anotación ampliada de una obra perdida de Valerie Solanas”, una polémica feminista con un turbulento historial de abusos sexuales que instó mordazmente a las mujeres a “eliminar el sexo masculino” en su obra más conocida, el Manifiesto SCUM.

“Mientras terminaba este libro, una amiga me alertó de la existencia de un video pornográfico en el que una profesora usaba una cita del Manifiesto SCUM para seducir a dos alumnas, convirtiéndolas en lesbianas. Esto tuvo un sentido instantáneo y perfecto. Es lo que Valerie me hizo a mí”, escribe Chu.

Hablando con Vogue en 2019, Chu dijo que parte de su motivación para escribir Females era “sacar de quicio a la gente”. También señaló que había recibido un montón de correos electrónicos de lectores varones que comenzaron a tomar estrógeno después de descubrir su trabajo. El libro fue nombrado finalista del Premio Literario Lambda en la categoría de No Ficción Transgénero. Estos premios cuentan con el respaldo financiero de la organización transactivista Stonewall.

El año anterior, Chu había puesto a prueba su estrategia para “sacar de quicio a la gente” en un ensayo titulado “On Liking Women” (“Acerca del Gusto por las Mujeres”) publicado por la revista N + 1. En él, Chu nombra y critica a varias escritoras feministas prominentes y describe, como una experiencia formativa, su enamoramiento en el instituto de una chica que le confesó que se había dado cuenta de que era lesbiana.

“La verdad es que nunca he sido capaz de diferenciar entre que me gusten las mujeres y querer ser como ellas”, dice. “Hice la transición por los cotilleos y los cumplidos, por el pintalabios y el rímel, por llorar en el cine, por ser la novia de alguien … por los juguetes sexuales, por sentirse sexy, por que me tiren los tejos las marimachos, por ese conocimiento secreto de con cuáles bolleras tienes que andar con cuidado, por Daisy Dukes, los tops de los bikinis, y todos los vestidos, y, dios mío, por los pechos“.

Con “On Liking Women”, Chu se lanzó a la escritura académica sobre el tema de la identidad de género. Ese año, fue invitado a dar conferencias en varias universidades de renombre, donde presentó una charla titulada, “¿El sissy Porn me hizo trans?”

Según su currículum, Chu presentó sus puntos de vista en Columbia, UCLA, UC Berkeley y Vassar College, este último históricamente una institución sólo para mujeres. En la Universidad de Yale, Chu fue invitado a leer su artículo “On Liking Women”. En su página web, Chu se jacta de que el ensayo “se ha convertido en lectura esencial en las clases de estudios de género en todo el país”.

A finales de año, Chu publicó un artículo de opinión en The New York Times sobre sus genitales. Titulado “Mi Nueva Vagina no me hará Feliz”, sostiene que “las cirugías de todo tipo” son “un derecho humano, como lo son la atención médica universal o la alimentación”, y se opone a que sea necesario demostrar un trastorno dismórfico corporal para acceder a ellas.

También participó como revisor de pares en la publicación académica editada por la Universidad de Duke, su alma mater, Transgender Studies Quarterly.

En los años siguientes, Chu haría referencia repetidamente a la influencia de la pornografía en su deseo de tomar hormonas femeninas, e incluso de someterse a cirugía. En 2021, declaró al Proyecto de Historia Oral Trans de Nueva York que “mi adicción a la pornografía había estado todo el tiempo esperando algo como el sissy porno … Te exige que imagines tu experiencia con el porno como algo que te está convirtiendo en una mujer. No solo que estás viendo a la gente convertirse en mujeres, sino que el acto de mirar te convierte a ti en mujer”.

Andrew Long Chu comenzó a hablar y escribir bajo el nombre femenino de ‘Andrea’ aproximadamente en 2016. Fuente: Facebook

Sin embargo, antes de su incursión en la escritura sobre pornografía y transgenerismo, Chu ya había escrito diatribas sexuales similares sobre el fetichismo racista.

En 2013, con su nombre de nacimiento Andy Chu, escribió un artículo titulado “Soy racista” para el periódico estudiantil de la Universidad de Duke, The Chronicle.

En él, confiesa su fetichización racial y afirma que usa las “cualidades chinas” de su novia para “masajear mi propio sentido colonial del multiculturalismo”.

Bajo su nombre de nacimiento, Chu escribió: “Me entusiasma la idea de tener hijos mestizos, pero me recuerdo a mí mismo que nunca los criaría con una noción china retrógrada de la familia. La cosifico. La exotizo. Veo su raza y su género antes de verla a ella”.

Chu no es el único destacado activista trans que ha afirmado que la pornografía afectó su percepción de las mujeres y su deseo de “transicionar”.

El sexólogo al que se le atribuye haber acuñado el término “identidad de género” (artículo en español) había recomendado mostrar pornografía a los niños para desarrollar su sentido interno de “género”. John Money realizó experimentos con niños con este fin, tanto fotografiándolos imitando actos sexuales como exponiendo a menores a la pornografía desde una edad temprana.

Otro activista trans que fue elogiado en los principales medios de comunicación durante la década de 2000, Dana Rivers, hizo una declaración similar (artículo en español).

“La pornografía me ayudó a entender que mi desvío mental friki de género es saludable, cuerdo y deliciosamente irracional”, tuiteó en 2010. Rivers, nacido David Chester Warfield, fue declarado culpable el año pasado del triple homicidio de una pareja de lesbianas y su hijo en 2016.

Antes de su carrera como activista, Rivers había sido un notable participante en Camp Trans, una organización que se creó en protesta por un evento exclusivo para mujeres, Michigan Womyn’s Music Festival (MWMF), coloquialmente conocido como MichFest, al que las víctimas de Rivers asistían con frecuencia. El objetivo de Camp Trans era presionar a los organizadores del evento para que permitieran la asistencia de hombres.

Mientras expresaba admiración por los manifestantes de Camp Trans, Chu comentó: “Si alguna vez hubiera tenido la suerte de asistir al legendario ropa-es-opcional Festival de Música de Michigan Womyn’s antes de su desaparición a manos de activistas trans en 2015, puedes apostar tus Birkenstocks a que no habría sido por la música”.


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Trans-Identified Male With Criminal Record Sues Yoga Studio For $5 Million After Being Escorted Out Of Women’s Locker Room

A man who identifies as transgender and has a disturbing criminal record is suing a New York yoga studio for $5 million in compensation after he alleges employees asked to use the men’s restroom instead of the women’s. Dylan Miles, who uses the name Ali Miles, filed the discrimination suit against Chelsea Traditional Hot Yoga on May 15.

Using a mixture of masculine and feminine pronouns to refer to himself, Miles alleges that the personnel at Chelsea Yoga “deprived [him] of his civil rights because he is gay, undergoing a gender transition, and because Miles does not conform to … gender-based preferences, expectations, or stereotypes about how a man/woman should dress and conduct himself/herself.”

The incident is said to have occurred on May 4, when, at approximately 4:00 in the afternoon, Miles appeared at the studio to participate in a yoga class scheduled for the following hour.

According to the suit, Miles proceeded to tell the manger and owner of the studio about his “gender status”, and stated that he “most closely aligned with female gender identity,” and that he would like to use the women’s restroom and locker room on the premises.

Management informed Miles that he would not be permitted to use the women’s facilities. However, after attending the yoga class, Miles proceeded to enter first the restroom, and then the women’s locker room. At this point, the suit states, “female patrons complained and yelled at Miles about Miles’ presence and use of the single-sex locker room and bathroom labelled Women, and they demanded Miles leave and cease using the facilities.”

He then alleges that while “feeling shame, humiliation, and frustration,” he was escorted to the facilities designated for men, and was therefore “forced to use a locker room and bathroom that was not most closely aligned with Miles’ gender.”

Miles believes he is entitled to financial compensation “in an amount to be determined at trial … not expected to be less than $5,000,000 … based upon their willful, extreme, wrongful, and outrageous conduct,” the court filing reads.

Liberal outlet The Daily Beast was first to bring details of the suit to public attention in a short article categorized as “discrimination” which used “she/her” pronouns for Miles, and declined to use a photo of him.

Yet despite his claim of victimhood, Reduxx can reveal that Miles has a history of stalking and harassment charges lodged against him in Yavapai County, Arizona, before he relocated to New York State.

Dylan Miles, who calls himself Ali and identifies as a Muslim woman, was previously listed in court records as Dylan Peter Busa Miles, a name and past which can be corroborated with hand-drawn sketches he uploaded to his Facebook account.

One post from May 5, just one day after the incident Miles alleges took place at the yoga studio, depicts a frantic pencil sketch of a faceless figure and is captioned, “I sketched this while in custody in Yavapai County Jail. I hope to extrapolate it on a canvas soon.”

On October 26, 2022, Miles was found guilty of two counts of aggravated harassment per domestic violence, a class five felony, for instances dated in November 2021 and February 2022.

He was also found guilty of disorderly conduct, harassment, threatening or intimidating, and false reporting to a law enforcement agency, which are all class one misdemeanors.

He was placed on supervised probation for a period of three years and sentenced to 312 days in Yavapai County Jail, with credit added for the 132 days he had already been held there. Miles was also subject to a domestic violence assessment. Three counts of stalking with the fear of death against family or pets were dismissed by the court, as were three counts of threatening and intimidation with injury or damage to property.

The lawsuit against the Yoga studio is also not the first time Miles has launched a lawsuit complaining of “discrimination.”

Reduxx has located four other suits filed Miles alleging discrimination on the basis of sexual orientation or gender identity, all of which were filed in rapid succession during a two-month span last year.

In February of 2022, Miles filed a civil action for $75,000 in compensation against Sedona Soul Adventures, an Arizona-based business he had previously worked for. Miles alleged that the tourism company had wrongfully terminated his employment shortly after he was hired after subjecting him to “gender identity-based harassment and discrimination.” The suit was dismissed after an out-of-court agreement was reached between Miles and Sedona Soul Adventures.

On March 7 of 2022, Miles filed two separate civil actions — one against Planet Fitness and one against Bagel Point, both, again, on the basis of “gender identity-based harassment and discrimination.” In both, Miles represented himself, and failed to use consistent pronouns, often calling himself “Mr. Miles.”

In his poorly-written civil action, Miles alleged that staff at a Planet Fitness threatened to sound the “lunk alarm” on him for entering the women’s facilities, and used a slur when referring to him. The “lunk alarm” is a large fixture seen at most Planet Fitness gyms intended to provide a humorous “warning” to those being too loud or obnoxious in the gym.

Miles also alleges that a member of the Planet Fitness staff named “Diamond” had tried to “coerce” him into going “straight sexually.”

From the civil action filed by Miles against Planet Fitness.

Miles demanded compensation of $10,000,000 from Planet Fitness, but the suit was ultimately dismissed after he failed to file the appropriate paperwork and pay $402 in filing fees as requested by the court.

In his action against Bagel Point, a cafe in Brooklyn, Miles sought $75,000 in damages alleging he had been wrongfully terminated and subjected to verbal abuse on the basis of his gender identity.

Miles had been an employee of Bagel Point for a short period of time, during which he claimed the owner, a Muslim woman, had referred to him using slurs and mocked his gender identity, as well as had crafted “unsubstantiated” complaints about his performance. The action, which was poorly written and rife with spelling errors, was dismissed by the court once again after Miles failed to file the appropriate paperwork and pay $402 in filing fees.

In his final action of 2022, Miles filed a lawsuit against the New York Presbyterian Hospital, once again claiming to have faced discrimination on the basis of his gender identity.

Reduxx reviewed the bizarre court records from the suit, during which Miles represented himself. Miles claimed that, while undergoing pain management treatment at the Hospital, specialists routinely verbally abused him and denied him proper care on the basis of his gender identity.

In one claim, Miles alleges that a pain management doctor at the hospital called him a “[sic] fagot” every time he injected him with trigger point pain medication.

In another, Miles alleged a separate anesthesiologist called him a “tranny faggot” while administering an epidural.

Miles also asserted that doctors at the hospital had taken issue with his identity as a Muslim transgender woman, and that the hospital had a “scheme” to make him “suffer” with chronic pain.

Miles’ suit against New York Presbyterian Hospital was dismissed and an appeal was not filed.

Miles’ lengthy track record of filing baseless discrimination suits recalls a similar saga involving a Canadian trans-identified male who rose to international infamy after attempting to force local estheticians to provide waxing services to his male genitalia.

Jessica Yaniv, also known as Jessica Simpson, is a trans-identified male from British Columbia who filed civil actions and human rights claims against dozens of people and businesses between 2018 and 2021 claiming discrimination on the basis of his gender identity. Amongst those Yaniv pursued for damages were multiple local salons owned by primarily immigrant women of Muslim or Sikh faith. It was later speculated that Yaniv had strategically pursued those salons in an effort to target women who would have had a religious objection to handling his male genitals or being alone in a room with him.

Yaniv was later classified as a “frequent litigant” by the British Columbia Human Rights Tribunal, which noted that Yaniv had a pattern of filing a large number of complaints and then withdrawing them when the respondent mounted a defense.


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JAPAN: Rape Crisis Center Denied Funding After Founder Denounced as ‘Transphobic’

Japan’s longest-running rape crisis center has been declared ineligible to receive public funding following statements made by the facility’s director which were deemed by government officials to be discriminatory against males who identify as transgender.

Tokyo’s Rape Crisis Center was founded in 1983 by six women, half of whom were survivors of sexual assault. Michiko Orita, one of the founders, first confirmed the punitive measure during a meeting held last year in May organized by women’s rights campaign group Save Women’s Spaces, which was primarily concerned with the potential ramifications should gender identity policies be adopted in the nation.

“There have been various attacks and obstructions against our association [Tokyo Rape Crisis Center] throughout the last year. In one specific example, the director of the Minato City Center for Gender Equality carried out a speech suppression and power harassment attack against us for more than an hour, based on criticism that not referring to ‘transgender women’ as ‘women’ is detrimental to the promotion of gender equality and diversity in the Minato Ward,” Orita said during her 2022 presentation.

Michiko Oriya speaking at a press conference on May 1.

Under Japanese law, “power harassment” is considered a serious charge. The legal code was updated in 2019 to address “remarks and behavior of people taking advantage of their superior positions in the workplace that exceed what is necessary and appropriate for the conduct of business, thereby harming the working environment of employees.”

It was after this altercation, Orita said, that the Rape Crisis Center (RCC) was removed from a list of projects subsidized by the government. Since that time, the RCC has received threats sent to their email address.

“There is an increase in trans-discriminatory and trans-hate labeling and suppression of speech in a situation where most citizens have no knowledge of gender identity. Currently, victims of sexual violence are the target of criticism as trans-discriminatory, and the harmful effects of this are to silence and attack women victims who are suffering from sexual harm,” Orita said last May.

The issue was again brought to light during an emergency press conference held in Tokyo on May 1 to address concerns about a proposed LGBT bill that would codify “gender identity” into law while banning “unfair discrimination” on that basis, without clearly defining either term.

“Male self-identified ‘women’ ignore the purpose of having a women-only space,” Orita said. “The desire not to have physical men in women-only spaces is not prejudice or a discriminatory attitude, but comes from evidence-based reality.”

Orita revealed that she had heard complaints from survivors of abuse, and explained that men in women’s spaces can be re-traumatizing for victims. “Two years ago, when our organization was selected by the Tokyo Metropolitan government’s Minato Ward to organize a lecture on ‘Considering Equality from the Perspective of Sexual Violence,’ a participant said, ‘A woman I know was victimized by a man dressed as a woman in the women’s bathroom. I don’t want transvestite men and trans women to go into women’s toilets.”

Orita described how the attacks against her, and her establishment more broadly, began in response to views she published in a newsletter put out by the Rape Crisis Center in 2021. In the newsletter, Orita questioned the slander directed at renowned author J.K. Rowling after she publicly threw her support behind Maya Forstater, a woman who had her employment contract terminated for questioning gender identity ideology.

Newsletter published by the Tokyo Rape Crisis Center in 2021

“J. K. Rowling was once a victim of domestic and sexual violence, so she came to believe that people should be distinguished by their biological sex, rather than their gender identity. She said that spaces segregated on the basis of biological sex, such as women-only restrooms, public baths, domestic violence shelters, and sometimes women-only train carriages, are a necessity. It is the right of women, discriminated against from birth on the basis of their physical sex, to have a space free from male violence,” the RCC newsletter read.

Orita said that she was told her newsletter amounted to discrimination because she had referred to trans-identified males as “trans women” instead of women.

“To write ‘trans women’ is apparently ‘discrimination’ and goes to the very heart of the Minato Ward’s selection process for grant aid projects. Since then, we have continued to be excluded from the other women’s projects that have been selected [for funding] all these years.”

Orita continued: “In addition, a seven-page letter was sent by an associate professor at Hiroshima University, and a self-described ‘trans ally’ regarding the article, saying that we should apologize to all transgender people or he would launch a protest action.”

Another topic of concern addressed by the newsletter was a lawsuit being heard in the Supreme Court which has the potential to set a legal precedent allowing sex self-identification. The suit was brought forward by a man who has self-declared his sex as female and is seeking unrestricted access to women’s restrooms.

The man, whose name has not been released to the public, has not undergone any surgery and retains male genitalia. He has been diagnosed with gender identity disorder and has been taking female hormones, and began publicly presenting himself as a woman since 2010. In 2013, he filed a petition with the National Personnel Authority to remove restrictions on his use of women’s restrooms at the Ministry of Economy, Trade and Industry’s (METI) office, but it was rejected.

However, in 2015, unnamed fellow employees filed a lawsuit demanding that the decision be overturned. in December 2019, the Tokyo District Court ruled that the response was illegal, citing that “it constitutes a restriction on the important legal interest of leading a social life that conforms to one’s self-identified gender.” The ruling acknowledged responsibility for compensation and ordered the payment of 1.32 million yen ($9,600 USD). The case is ongoing, and a hearing in the Supreme Court is scheduled for June 16.

“Attacks and threats were made because we wrote an article about the trial of trans woman A, who works for the Ministry of Economy, Trade and Industry, who wants to use the women’s restroom alongside his colleagues, and we have since been targeted from all sides,” Orita said in her presentation.

In the newsletter, Orita questioned how a man can feel like a woman on the inside, and stated that she objected to reducing women to external appearances, which she emphasized reinforced stereotypes, and challenged the belief that the plaintiff in the suit had a right to women’s spaces.

“The attitude of Mr. A, who concludes that there is no problem because there were complaints, is the same as when, in a male-dominated society where, if the woman does not say ‘no,’ she is thought to accept it. Mr. A does not recognize the anxieties of women, which even men can imagine, and uses the power of the court to pressure women. What does it men to be a ‘woman at heart?'”

A Twitter account belonging to the anonymous man involved in the lawsuit was discovered to have been making sexually suggestive posts. Women who oppose men entering female-only facilities drew attention to several instances where he had joked about his penis in a sexualized context.

Orita more recently discussed the issue of the RCC being denied funding during an emergency press conference held at the beginning of the month. Four organizations gathered to expressed their opposition to a proposed LGBT Discrimination Bill which includes a stipulation designating a self-declared “gender identity” as a protected characteristic.

Representatives from the Association for Gender Non-Conforming People, a group made up of those who have been diagnosed with gender identity disorder, and the Association to Protect Women’s Spaces, spoke alongside LGB activists to share their concerns about the legislation.

The meeting was assembled in response to mounting pressure from foreign powers to adopt measures enshrining the subjective term “gender identity” into law before the upcoming G-7 Summit, scheduled to begin on May 19. Concerns presented at the press conference included the expanding of women-only spaces to men, which speakers said placed women at risk of assault or harassment, and the treatment of the lesbian community by men who claim to be women.

In recent months, several representatives from both the United States and Australia have met with Japanese officials to discuss the topic of “gender equality,” particularly in how it relates to gender identity under the umbrella of the LGBT movement. The foreign influence in domestic affairs has drawn widespread criticism from Japanese citizens.

Last month, Australia’s Ambassador for Gender Equality, Stephanie Copus Campbell, spoke with members of the national Diet to “discuss how Australia and Japan can work together to promote gender equality.” In February, Copus Campbell announced her appointment to the new role as “Australia’s lead international advocate” for “persons of diverse gender identites” in a video that was met with sharp criticism on social media.

On May 12, the U. S. Ambassador to Japan, Rahm Emanuel, shared a video featuring fifteen foreign representatives pressuring the government of Japan to pass the LGBT bill. “When my closest friends give me the same advice, I pay attention,” he said.

Ambassadors from Argentina, Ireland, Denmark, Sweden, Australia, Finland, Norway, Canada, Germany, the Netherlands, and the United Kingdom, among others, reiterated the message that Japan ought to pass the bill ahead of the G7 summit. The majority of the speakers focused on the same-sex marriage aspect of the bill rather than the more controversial “gender identity” portion.

Japan’s Liberal Democratic Party (LDP) sponsored the LGBT bill and is aiming to pass the legislation before the G-7 Summit in Hiroshima begins on May 19. The term “gender identity” was not included in the LDP’s initial outline of the bill, but was added due to pressure from lobbyists during revision talks in 2021.

Several lawmakers have expressed opposition to the “gender identity” aspect of the bill by pointing out how this infringes on women’s rights and privacy. However, Former Defense Minister Tomomi Inada, who supports the bill, told the press that “the issue of men violating women’s rights by falsely claiming to be women is a problem that has nothing to do with the legislation.”

As previously reported by Reduxx, a Japanese trans-identified male YouTuber prompted backlash last December after boasting of using the women’s sauna at a hotel and describing seeing women naked in highly sexual terms. Nao Wasada, who also uses the name Suzanne Misaki, uploaded a video to his YouTube channel on December 5 titled “What Happened After a Former Man Took Off His Clothes and Entered the Women’s Bath.” He called the experience “paradise,” saying he was in “boob heaven,” and stated that it was not his first time entering a women’s public bath.

International rankings, including those from the World Economic Forum, consistently place Japan as one of the most unequal countries in the developed world in terms of political representation and economic opportunities for women. Sexual harassment involving groping, up-skirting, and the illicit recording of women, known as voyeur pornography, are rampant in the nation. Authorities have designated certain train carriages as women-only and placed public service announcements in response.

Reduxx attempted to contact Orita to provide comment for this article, but did not receive a response prior to publication.


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EXCLUSIVA: Hombre que se dice trans y que juega en un club femenino de hockey sobre hierba, lesiona a una jugadora

Los defensores de los derechos de la mujer expresan su preocupación tras conocerse que un hombre biológico que ha “transicionado” hace poco, jugaba en un equipo femenino de hockey sobre hierba en Escocia. Reduxx ahora se ha enterado de que el jugador presuntamente lesionó a una joven jugadora en un partido a principios de este año.

El 6 de mayo, Monarch Hockey Club compartió fotos en las redes sociales de su equipo femenino después de ganar su segundo trofeo en una semana. En las fotos, se puede ver a un hombre entre las mujeres de ese equipo de jugadoras de todas las edades.

La publicación fue compartida por St. Andrew’s Radical Feminists, una página de Facebook dirigida por un colectivo de estudiantes anónimas de la Universidad de St Andrew en Escocia. El colectivo expresó su preocupación por la seguridad de las jugadoras del equipo, así como por el juego limpio en el deporte.

“Un hombre puede cambiarse el nombre, pero eso no lo convierte en una ‘señora’. ¿Es eso justo para las mujeres del equipo contrario? ¿Está de acuerdo el equipo femenino de la Universidad de St. Andrews con jugar contra hombres? No estamos ciegas”, escribieron las defensoras de los derechos de las mujeres en Facebook.

La página St. Andrews Radical Feminist comparte noticias locales e internacionales relacionadas con la ideología de género. Ya ha sido objeto de ataques por parte de transactivistas que han acusado a los miembros del grupo de “promover la transfobia” y perpetrar discursos de odio por malgenerizar a los hombres que se dicen trans.

Reduxx puede confirmar la identidad del jugador que se dice trans: se trata de Greg MacDonald, un antiguo estudiante de la Universidad de St. Andrews que antes jugaba en el equipo de hockey masculino de la Universidad. MacDonald ahora se hace llamar “Anna” en las redes sociales.

No está claro si MacDonald se ha sometido a algún tratamiento de hormonas de sexo cruzado, pero la guía oficial de Scottish Hockey (SH), el organismo que rige este deporte, establece explícitamente que la participación en los equipos debe basarse por completo en la autoidentificación de género.

“El hockey es un deporte sin contacto y SH sanciona las competiciones de hockey masculino, mixto y femenino; como tal, no se han demostrado problemas de seguridad para ningún hombre o mujer trans que desee participar en competiciones de hockey sancionadas, en los entrenamiento o en el hockey amistoso/recreativo. En consecuencia, se debe aceptar a las personas en el género que presenten y la verificación de su identidad no debe ser mayor de lo que se espera de cualquier otro jugador”, reza la guía.

Una foto de 2022 que MacDonald subió a su Facebook.

“Reconocemos, sin embargo, que puede haber algunas preocupaciones sobre el juego limpio en las categorías femenina y mixta. Nuestra política asume que las mujeres trans (personas trans de hombre a mujer) que deseen competir en competiciones de hockey mixtas o femeninas sancionadas lo hacen con la mejor de las intenciones y sin intención de engañar sobre su estatus para obtener una ventaja competitiva”.

La noticia de la participación de Macdonald en un equipo de hockey femenino fue difundida en Twitter por For Women Scotland Sport, un grupo de defensa que trabaja para garantizar un entorno justo y seguro para las mujeres y las niñas en el deporte.

En una declaración a Reduxx, una representante de For Women Scotland Sport denunció la participación de MacDonald y señaló que los hombres tienen claras ventajas físicas sobre las jugadoras.

“El deporte está dividido en categorías para reconocer la ventaja física [y] para garantizar la equidad y la seguridad de los jugadores. Al incluir a un hombre en un equipo femenino, estamos ignorando esas ventajas físicas y riesgos en favor de la identidad”, dijeron.

A pesar de la afirmación de Scottish Hockey de que las políticas de inclusión no suponen ningún riesgo para las jugadoras, Reduxx ha tenido conocimiento de una denuncia según la cual MacDonald lesionó a una jugadora menor de edad durante un partido femenino a principios de este año. Reduxx se reserva la fecha concreta del partido y la información sobre el equipo contrario para proteger a la jugadora menor de edad involucrada.

Un espectador que estaba presente en el partido contó a Reduxx que “MacDonald parecía y se movía como un jugador de rugby” y era “más alto y más musculoso que todos los demás en el campo”.

La fuente ha solicitado permanecer en el anonimato para proteger su privacidad, pero dice que la presencia de MacDonald en el equipo contrario provocó “muchas cejas arqueadas” entre el público.

MacDonald competía contra un equipo con jugadoras de distintas edades, entre las que había varias adolescentes. La fuente explicó que si bien el hockey sobre hierba no es “oficialmente” un deporte de contacto, suelen producirse colisiones entre los jugadores tanto involuntarias como cuando no se respetan las reglas.

“MacDonald trataba de placar a una chica que se había puesto detrás de la defensa y tenía una carrera clara hacia la portería”, dice la fuente. “El placaje por la izquierda es difícil de hacer sin hacer contacto, sobre todo a velocidad. Era una maniobra de alto riesgo”.

En un instante, la niña quedó “aplastada”, y el partido se detuvo durante varios minutos mientras la atendían. Finalmente fue retirada del juego y se descubrió que había sufrido lesiones en el cuello, el brazo y la cadera.

“Los espectadores se quedaron boquiabiertos”, dice la fuente. “Se concedió un tiro libre por la falta, pero no hubo sanciones personales. El partido se reanudó una vez que la niña lesionada abandonó el terreno de juego”.

Después del partido, la fuente dice que algunos de los espectadores escribieron a Scottish Hockey para expresar su preocupación por los riesgos para la seguridad que sus políticas “inclusivas” estaban provocando, pero aún no se han realizado cambios en la política y MacDonald continúa jugando en la liga femenina.

La fuente también expresó su desacuerdo con las políticas de autoidentificación de género del hockey escocés, afirmando: “No es seguro para las mujeres, y ciertamente no para las niñas, jugar en estas circunstancias. Las diferencias de tamaño, velocidad y peso son demasiado grandes”.

La cuestión de los hombres que se autoidentifican mujeres para poder jugar en las categorías deportivas femeninas ha desencadenado un acalorado debate internacional que ha dado lugar a un escrutinio público de las políticas que priorizan una identidad de género autodeclarada sobre el sexo biológico.

En enero de 2023, la Unión Escocesa de Rugby prohibió a los hombres que se dicen trans competir en el rugby de contacto femenino, alegando la seguridad de las jugadoras.

“Nuestra Política de Participación de Género reconoce la necesidad de equilibrar las consideraciones de seguridad y juego limpio con nuestro deseo subyacente de ser lo más inclusivos posible. En este momento, Scottish Rugby ha optado por tomar una decisión que antepone la seguridad, basándose en la investigación actual”, dijo la Unión en un comunicado sobre su decisión.

Esta decisión llega tras cambios de política similares por parte de otros organismos deportivos a nivel internacional. FINA, el organismo rector de la natación internacional, votó a favor de prohibir a los hombres que se dicen trans participar en competiciones femeninas de élite si habían pasado por la pubertad masculina.


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American Trans Activist Sues Japanese Government To Recognize Self-Declared Gender Identity, “Lesbian” Marriage

Elin McCready. Photo Credits: YouTube/ikix Studio, Twitter.

An American man who identifies as a “transgender lesbian” is seeking to have his marriage recognized as one of the first lesbian marriages in Japan, where same-sex marriages have not yet been legalized. Elin McCready, 49, whose birth name is Eric, also has a history which involves harassing the owner of a lesbian club for denying him admission to a women-only event.

In 2021, while living as a resident of Japan, McCready and his spouse, Midori Morita, filed a lawsuit against the Japanese government arguing that their refusal to acknowledge his marriage as a lesbian union was unconstitutional. Japan does not currently have self-identification policies, and requires males who identify as transgender to have gone through genital surgeries and hormone treatment prior to being reclassified as the opposite sex on legal documents.

McCready, who teaches linguistics and philosophy at Aoyama Gakuin University in Tokyo, married Morita in 2000 in Japan, where they reside with their three children.

In 2018, while in the United States, McCready changed his sex marker on his identification to state “female.” Due to differing laws regarding identification alterations and same-sex marriage, this has resulted in his wife Midori being designated as a family relative instead of as a spouse. McCready objects to this designation.

“I can’t completely understand why a family like ours, which is different from opposite-sex couples, can’t be recognized as a family. I’d like to know why the government refuses to accept us,” he told Japan Times.

In addition to demanding he be recorded as being in a same-sex marriage, McCready is seeking financial compensation of 2.2 million yen ($19,920) in damages. If the legal challenge is successful, McCready and his wife will potentially be one of the first-ever officially recognized lesbian marriages in Japan.

Disturbingly, McCready has a troubling track record of harassing lesbian women.

In April of 2019, he attempted to attend a women-only event at Tokyo’s longest-running lesbian bar, Goldfinger, but was denied entry by staff members due to being male.

McCready took to Twitter to denounce the club and its employees as ‘transphobic,’ despite Goldfinger hosting only one women-only event per month. “Let me also call out Chiga by name, the owner of Goldfinger, maybe the main Tokyo lesbian venue, as the bad actor,” McCready wrote, referring to the bar’s owner, Chiga Ogawa.

A few weeks later, McCready again attempted to drum up outrage over his exclusion from a female-only club night by publicly posting a statement he had written to Ogawa.

“I had to laugh. Did you even see me standing there? I felt humiliated. I felt like a zoo animal. People were coming out and staring at me. I felt so judged and rejected. It hurt so much. I was fighting back tears,” McCready wrote.

“The governments of the world think of me as a woman. My documents say ‘F’, and that’s meant a battle with the Japanese government to save my marriage, which is now a same-sex marriage according to the law. I’m fighting with the government , as a woman, to save my marriage to another woman. This fight is for you and everyone else at Goldfinger. But I can’t come inside. Why do you say: ‘women only’? Why don’t you say: ‘cis women only?'” he added.

McCready’s posts set off a flurry of criticism from online trans activists, with some calling for bar Goldfinger to be excluded from future Tokyo Pride events. Stonewall Japan Vice President Jessica Gordon asked supporters to boycott the bar completely and authored a blog post slandering Ogawa and the venue’s employees as “transphobic pieces of human trash.”

Undeterred, venue owner Ogawa responded by adding fine print to the promotional images for the club’s women only night. At the bottom of the poster, she added a clarification that “women” referred to “cisgender” females, in an apparent response to McCready’s question.

Following this, McCready took it upon himself to use the support he had garnered from the controversy to launch his own brand of club nights, marketed as “queer and femme DJ parties” under the moniker Waifu, a somewhat controversial term which derives from the English loan word ‘wife.’

According to the official Twitter page, Waifu “aims to create a safe space together with participants to create a safe space for all kinds of people, regardless of gender, sexuality, race, age, etc., to be open and close to others.”

The term is a controversial one, with some arguing that “waifu” is offensive and derogatory to women. McCready agrees with that perspective, and said in a 2021 interview, “In animation and two-dimensional culture, there is a practice of calling their favorite character, ‘wife’, to imply that the character is your chattel. It’s the same as acting as if your wife were your property.”

McCready is also a collaborator with the “sex positive” event planner Slick, and has worked with Berlin’s Queer Festival WHOLE. He is also involved in what he says is “a non-normative family unit” with his wife and a younger woman, according to the website for their group, which is called MOM.

In 2020, McCready co-authored an academic paper which sought to rationalize the use of the slur “TERF,” an acronym which stands for Trans-Exclusionary Radical Feminist, and was created in response to an American lesbian-centered festival which sought to maintain the event as a female-only space.

The organizers of the Michigan Womyn’s Festival were harassed for years by men who declared they were women and lesbians. “TERF” is frequently used by trans activists to discredit, or incite violence against, women who oppose men entering female-only spaces.

In “The Instability of Slurs,” McCready argues: “Is the group described by ‘terf’ subordinated by a flawed ideology? Likely, those trans people who are targeted by trans-exclusionary people (or who feel themselves to be so targeted due to, for example, slurring uses of gendered terms such as incorrect pronouns or sex categories) would answer with an emphatic no: rather, the trans people themselves are being subordinated by a group that has issues with how they self-conceptualize based on a trans-exclusionary ideology, and so the use of ‘terf’ is an instance of ‘punching up’ and doesn’t count as slurring in the sense we have suggested.”

The issue of McCready’s harassment of lesbians was recently brought up during an emergency press conference held in Tokyo on May 1. Representatives from four organizations that advocate on behalf of women and the LGBT community expressed opposition to aspects of the gender identity movement and voiced concerns about a proposed legislation that includes vague prohibitions against “unfair discrimination” based on the subjective self-declaration.

Bar Goldfinger has operated as a lesbian venue since 1991.

One of the speakers, Natsuko Mori, herself a bisexual woman and a representative for the group Shirayuri no Kai, took the opportunity to highlight how same-sex attracted women are uniquely targeted by men who claim to be transgender.

“I would like to raise the issue of friction between transgender women and lesbians. Lesbians are the most vulnerable of all LGBT people. Despite their vulnerable position, lesbians have created and protected a small community,” Mori said.

“However, they have been rudely interrupted by intact males who identify as female and claim to be ‘trans lesbians’ because they have a sexual orientation towards females. An increasing number of trans women have been behaving violently in lesbian shops and clubs, and claiming that they are discriminated against because they are not accepted, using the phrase ‘no discrimination’ based on gender identity in municipal bylaws and LGBT legislation as a shield,” she explained.

“Some trans women force themselves on lesbians or sexually harass them, which has long been an issue for lesbians. Already in the Western world, if your gender identity is female, you can legally be a woman. Such foreigners who are physically male but are listed as female on their passports are also entering Japan.”

Mori went on to describe the series of events that took place at Goldfinger in 2019, pointing out that “as he is an activist, he published online in English that he had been discriminated against in a Japanese lesbian bar, leading to Goldfinger being criticized worldwide and even forced to apologize.”

She emphasized that Goldfinger’s female-only days were only once a month, and on other days the venue was open to men who identify as transgender.

“It is rumored among Japanese lesbians that radical trans women activists from the United States targeted that day to cause trouble and deliberately turn it into a global uproar. It has also been suggested that white prejudice against people of color was also behind this,” Mori said.

“There are numerous gay shops across Japan where trans-identified women who claim to be ‘male’ are denied entry, yet this is not seen as problematic among LGBT activists. That is proof that men have a certain privilege in the LGBT community.”


Reduxx is your source of pro-woman, pro-child safeguarding news and commentary. We’re 100% independentSupport our mission by joining our Patreon, or consider making a one-time donation.