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PhD Student Masturbated to Fantasy Child Sexual Abuse Material For “Research”

An academic article published by a PhD researcher at the University of Manchester is raising concerns from child safeguarding experts after it was discovered the article was focused on the writer’s experience masturbating to fantasy child sexual abuse material.

Karl Andersson, a Swedish-born academic, is currently a PhD student at the University of Manchester in the Japanese studies department. According to his Researcher biography on the University’s site, his focus is on how “fans of subcultural comics in Japan experience desire and think about sexual identities.”

Karl Andersson. Photo credit: FilmFreeway.

In April of 2022, an academic research paper written by Andersson was peer-reviewed and published in the Journal of Qualitative Research. The paper, titled “I am not alone — we are all alone: Using masturbation as an ethnographic method in research on shota subculture in Japan,” outlines Andersson undertaking an “experimental method” of masturbating to shota pornography.

Shota, a shortened version of shōtarō complex, refers to comics, cartoons, and other forms of visual media which focus on young boys in erotic and sexualized situations. The boys are primarily depicted as prepubescent, often having hairless bodies and very small features, and may be engaged in romantic or sexual situations with other young boys or even adult men. Less commonly, the boys are shown in sexual situations with adult women.

The medium is largely regarded as a form of fantasy child pornography, and is illegal in many countries including Canada and Australia as a result. It is also considered illegal in the United Kingdom, where Andersson may reside.

“I wanted to understand how my research participants experience sexual pleasure when reading shota, a Japanese genre of self-published erotic comics that features young boy characters,” Andersson writes in his abstract, “I therefore started reading the comics in the same way as my research participants had told me that they did it: while masturbating.”

Andersson describes that he had masturbated exclusively to shota media for three months as part of his research. Andersson logged his masturbation sessions in a diary, excerpts of which he published in his paper.

In one, from September 2021, Andersson describes a shota comic he read and orgasmed to as featuring a young boy “sniffing” and “licking” the genitalia of another young boy after catching him masturbating in the bathroom. He concludes the excerpt by writing: “… and while waiting for the shot I came!”

While Andersson does not reveal the ages of the youth in the sexual comics, he does refer to them as “young boys.” Later in the paper, Andersson writes that “very young boy characters would greedily jump over the first cock that presented itself” in a description of some of the comics he read.

In another excerpt, Andersson writes: “Took long time before any action. I read everything and once they started undressing and comparing their cocks I came immediately. Vague memories of me and [name retracted] … What was exciting was definitely the whole atmosphere with two new friends who discover sex together. Something you only do once in life. … I was there, was one of them, not sure who, or wait a minute: I was Haru! The new boy. Whereas Ken was the active one, and the one who was sexy!”

Following the excerpt, Andersson states that he enjoyed the comic as he could “relate” it to his own experiences growing up, and ascribes the allure of shota to a sense of “nostalgia.”

Andersson goes on to describe that masturbating to shota provided a sense of “self-care” both for him and for other men who regularly indulged in this form of material.

“I experienced a sense of self-care, which I also call the ‘spa effect’, since I often felt so relaxed after these sessions that it reminded of going to a spa, or why not an onsen, a Japanese hot spring.” Andersson writes, continuing: “While my previous masturbation habits had been rather routine, masturbating to shota became more of a ritual: carefully choosing a [comic] (what am I in the mood for today?), creating a comfortable position in the bed, dozing off a bit afterwards – it was all part of the ritual.”

In the article, Andersson also states that drawn, 2D comics are not his preference and that he prefers 3D mediums, though does not elaborate on whether that means he also indulges in computer-generated fantasy child sexual abuse material of a similar theme.

Prior to publishing his article on shota, Andersson had made a documentary film on those who watch shota titled Unreal Boys. The film is described as featuring “three young men in Tokyo” who “explore the limits of fantasy through the comic genre shota, which features fictional boys in sexual situations.”

The film won two prizes, including one at the Kiev Film Festival.

On his YouTube channel Andersson regularly posts “hauls” of shota and other Japanese media he purchases. In one haul posted around Christmas 2021, he displays various comics he purchased, most of which featured an adult woman romantically or sexually interested in young boys.

In another video uploaded to his YouTube, Andersson insists shota does not represent pedophilic desire in Japanese culture, and it is only when it is “misread” or “taken out of context” that there are concerns.

Japan has been notorious for its lax approach to child sexual abuse material, with the country only having made the possession of photos and videos of actual children being raped illegal in 2014. At the time, those who possessed real child pornography were given a one year grace-period to dispose of it or face a fine and a short period in prison. Drawn and CGI depictions of child sexual abuse, including those of children of any age, is legal and widespread.

Japan is known as an international hub for the production of both child pornography and trafficked children. According to child safeguarding organization ECPAT International, the Japanese government regularly allows child exploitation cases to be suspended, and for suspects to walk free.

While Andersson claims in his research paper that “untangling [the] largely unresearched knot of desires for fictional boy characters will give us a better understanding of human sexuality and provide a more solid basis for policymaking,” child safeguarding experts are unconvinced.

Andersson’s article appears to be the latest in a marked increase in openly sympathetic views towards pedophilia and providing them access to “fantasy outlets” at the academic level, with multiple incidents being reported over the past year alone.

In October of 2021, a ‘non-binary’ assistant professor of sociology and criminal justice at Old Dominion University in Norfolk, Virginia, came under widespread scrutiny after going on a podcast to promote her book:  “A Long, Dark Shadow: Minor Attracted People and Their Pursuit of Dignity.” The podcast was hosted by Prostasia, a charity many consider to be “pro-pedophile.”

Copies of Walker’s PhD dissertation quickly began to circulate, showing Walker had entertained theories regarding allowing pedophiles to access “high quality child pornography” and other fantasy outlets in belief it may reduce offending. Prostasia, the group Walker was interviewing with, has also lobbied extensively to make or keep fantasy child sexual abuse material legal.

While there has been little research conducted on the impact of fantasy child sexual abuse material on actual offending, there is extensive evidence demonstrating a connection between the consumption of child sexual abuse material and the sexual abuse of real children.

According to one federal review, while only 12% of a sample of criminals charged with child pornography-related offenses had prior contact sex offenses in their official records, 55% self-disclosed that they had prior sexual contact with a child. Another study placed the latter figure at closer to 85%, another another places it at 76%.

Disturbingly, a 2009 study of men in treatment after being charged with receiving, possessing, or distributing child sexual abuse material found that while 74% of them had no prior criminal record for hands-on child sexual abuse, by the end of their 18-month program, 85% had admitted to having sexually abused a child in real life at least once.

Due to the illegality of fantasy child sexual abuse material in the United Kingdom, Reduxx reached out to Jordan Kenny, the manager of media relations for the University of Manchester, for comment on Andersson’s research but did not receive response in time for publication. This article will be updated in the event a statement is provided.


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Estudiante de doctorado se masturbó con material de fantasía de abuso sexual infantil para un “trabajo de investigación”

Un artículo académico publicado por un doctorando en la Universidad de Manchester está generando preocupación por parte de los expertos en protección infantil al descubrirse que el artículo se centraba en la experiencia del autor masturbándose con material de fantasía de abuso sexual infantil.

Karl Andersson, un académico nacido en Suecia, es actualmente doctorando en la Universidad de Manchester en el departamento de estudios japoneses. Según su biografía en Researcher en la página web de la Universidad, su enfoque se centra en cómo “los fans de los cómics subculturales en Japón experimentan el deseo y piensan sobre las identidades sexuales”.

Karl Andersson. Crédito de la foto: FilmFreeway.

En abril de 2022, un trabajo de investigación académica escrito por Andersson fue revisado por pares y publicado en el Journal of Qualitative Research. El artículo, titulado “No estoy solo, todos estamos solos: Uso de la masturbación como método etnográfico en la investigación sobre la subcultura shota en Japón”, describe a Andersson adoptando el “método experimental” de masturbarse con pornografía shota.

Shota, una versión abreviada del complejo shōtarō, se refiere a cómics, dibujos animados y otras formas de medios visuales que se centran en niños pequeños en situaciones eróticas y sexualizadas. Los niños son representados principalmente como prepúberes, a menudo con cuerpos sin pelo y rasgos muy pequeños, y pueden estar en situaciones románticas o sexuales con otros niños pequeños o incluso hombres adultos. Con menos frecuencia, los niños se muestran en situaciones sexuales con mujeres adultas.

Este medio se considera en general como una forma de pornografía infantil de fantasía, y es ilegal en muchos países, incluidos Canadá y Australia. También se considera ilegal en el Reino Unido, donde Andersson parece residir.

“Quería entender cómo los participantes en mi investigación experimentan placer sexual al leer shota, un género japonés de cómics eróticos autopublicados protagonizados por niños pequeños”, escribe Andersson en su sinopsis, “Por lo tanto, comencé a leer los cómics de la misma manera que los participantes en la investigación me habían dicho que lo hacían: mientras se masturbaban”.

Andersson describe que se había masturbado exclusivamente con shota durante tres meses como parte de su investigación. Andersson registró sus sesiones de masturbación en un diario, extractos de los cuales publicó en su artículo.

En uno, de septiembre de 2021, Andersson describe un cómic shota que leyó y con el que tuvo un orgasmo cuando apareció un niño “olfateando” y “lamiendo” los genitales de otro niño después de pillarlo masturbándose en el baño. Concluye el extracto escribiendo: “… ¡y mientras esperaba el tiro, me corrí!”

Si bien Andersson no revela las edades de los jóvenes en los cómics sexuales, sí se refiere a ellos como “niños pequeños”. Más adelante en el ensayo, Andersson escribe que “personajes de niños muy pequeños saltaban codiciosamente sobre la primera polla que se presentaba” en una descripción de algunos de los cómics que leyó.

En otro extracto, Andersson escribe: “Me llevó mucho tiempo entrar en acción. Leí todo y una vez que comenzaron a desnudarse y comparar sus pollas me corrí de inmediato. Vagos recuerdos de mí y [nombre borrado] … Lo que fue excitante fue definitivamente todo el ambiente con dos nuevos amigos que descubren el sexo juntos. Algo que solo haces una vez en la vida. … Yo estaba allí, era uno de ellos, no estaba seguro de quién, espera un momento: ¡Yo era Haru! El chico nuevo. ¡Mientras que Ken era el activo y el sexy!”

Después del extracto, Andersson afirma que disfrutó del cómic ya que podía “relacionarlo” con sus propias experiencias mientras crecía, y atribuye el atractivo de shota a un sentido de “nostalgia”.

Andersson continúa describiendo que masturbarse con shota le proporcionó una sensación de “autocuidado” tanto a él como a otros hombres que regularmente disfrutaban de este material.

“Experimenté una sensación de autocuidado, que también llamo el ‘efecto spa’, ya que a menudo me sentía tan relajado después de estas sesiones que me recordaba a ir a un spa, o por qué no, a un onsen, una fuente termal japonesa”. Andersson escribe, y continúa: “Si bien mis hábitos de masturbación anteriores habían sido bastante rutinarios, masturbarse con shota se convirtió más en un ritual: elegir cuidadosamente un [cómic] (¿qué me apetece hoy?), crear una posición cómoda en la cama, dormitar un poco después, todo era parte del ritual”.

En el artículo, Andersson también afirma que los cómics dibujados en 2D no son su preferencia y que prefiere los medios 3D, aunque no explica si eso significa que también disfruta de material de abuso sexual infantil de fantasía generado por ordenador de un tema similar.

Antes de publicar su artículo sobre shota, Andersson había hecho un documental sobre aquellos que ven shota, titulado Unreal Boys. La película se describe como protagonizada por “tres jóvenes en Tokio” que “exploran los límites de la fantasía a través del género de cómic shota, que presenta a niños ficticios en situaciones sexuales”.

La película ganó dos premios, incluyendo uno en el Festival de Cine de Kiev.

En su canal de YouTube, Andersson publica regularmente “alijos” de shota y otros medios japoneses que compra. En un alijo publicado alrededor de la Navidad de 2021, muestra varios cómics que compró, la mayoría de los cuales presentaban a una mujer adulta romántica o sexualmente interesada en niños pequeños.

En otro video subido a su YouTube, Andersson insiste en que shota no representa el deseo pedófilo en la cultura japonesa, y solo es problemático cuando se “malinterpreta” o “saca de contexto”.

Japón ha sido notorio por su enfoque laxo al material de abuso sexual infantil, y el país solo ha hecho ilegal la posesión de fotos y videos de niños reales violados en 2014. Por aquel entonces, aquellos que poseían pornografía infantil real recibían un período de gracia de un año para deshacerse de ella o llevarse una multa y un corto período en prisión. Las representaciones dibujadas y CGI (Computer Generated Imagery) de abuso sexual infantil, incluidas las de niños de cualquier edad, son legales y muy extendidas.

Japón es conocido como un centro internacional para la producción de pornografía infantil y de niños víctimas de trata. Según la organización de protección infantil ECPAT International, el gobierno japonés permite regularmente que se suspendan los casos de explotación infantil y que los sospechosos salgan libres.

Si bien Andersson afirma en su trabajo de investigación que “desenredar [el] nudo de deseos en su mayor parte no investigado de personajes infantiles ficticios nos dará una mejor comprensión de la sexualidad humana y proporcionará una base más sólida para la formulación de políticas”, los expertos en protección infantil no están convencidos.

El artículo de Andersson es la última contribución a la tendencia actual de ver la pedofilia de una forma abiertamente favorable y da acceso a “medios de fantasía” a nivel académico, con múltiples incidentes denunciados el año pasado.

En octubre de 2021, una profesora asistente “no binaria” de sociología y justicia penal en la Universidad Old Dominion en Norfolk, Virginia, fue objeto de un escrutinio generalizado después de participar en un podcast para promocionar su libro: “A Long, Dark Shadow: Minor Attracted People and Their Pursuit of Dignity”. El podcast fue presentado por Prostasia, una organización benéfica que muchos consideran “pro-pedofilia”.

Copias de la tesis doctoral de Walker comenzaron a circular rápidamente, mostrando que Walker había considerado teorías que permitían que los pedófilos accedieran a “pornografía infantil de alta calidad” y otros medios de fantasía en la creencia de que podría reducir el número de crímenes. Prostasia, el grupo que estaba entrevistando a Walker, también ha presionado duramente para hacer o mantener legal el material de abuso sexual infantil de fantasía.

Si bien se han realizado pocas investigaciones sobre el impacto del material de abuso sexual infantil de fantasía en el crime real, existe una amplia evidencia que demuestra una conexión entre el consumo de material de abuso sexual infantil y el abuso sexual de niños reales.

Según una revisión federal, mientras que solo el 12% de una muestra de delincuentes acusados de delitos relacionados con la pornografía infantil tenían delitos sexuales de contacto previos en sus expedientes oficiales, el 55% reveló que tuvieron contacto sexual previo con un niño. Otro estudio situó esta última cifra más cerca del 85%, otro la sitúa en el 76%.

Resulta alarmante que un estudio de 2009 de hombres en tratamiento después de ser acusados de recibir, poseer o distribuir material de abuso sexual infantil descubriera que, mientras que el 74% de ellos no tenía antecedentes penales por abuso sexual infantil en la práctica, al final de su programa de 18 meses, el 85% había admitido haber abusado sexualmente de un niño en la vida real al menos una vez.

Debido a la ilegalidad del material de abuso sexual infantil de fantasía en el Reino Unido, Reduxx se comunicó con Jordan Kenny, el manager de relaciones de prensa de la Universidad de Manchester, para obtener comentarios sobre la investigación de Andersson, pero no recibió respuesta a tiempo para su publicación. Este artículo se actualizará en caso de que haya declaraciones.


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Mujer agredida en la Dyke March de Hamburgo por decir que los hombres no pueden ser lesbianas

Las lesbianas que se habían congregado en la Dyke March en Hamburgo el viernes fueron recibidas con hostilidad, y al menos una mujer fue agredida físicamente por transactivistas después de afirmar que los hombres no pueden identificarse como lesbianas.

Las mujeres se habían reunido para protestar pacíficamente contra uno de los oradores del evento, un político que recientemente comenzó a identificarse como lesbiano. La cuenta oficial de Instagram de Dyke March Hamburg anunció que ‘Tessa’ (Markus) Ganserer, quien declaró tener una identidad femenina en 2018, sería un orador invitado en el evento.

Ganserer, un miembro del parlamento alemán transidentificado, fue elegido para el Bundestag de Alemania en septiembre de 2021, ocupando un escaño que estaba reservado por cuota para la representación política femenina.

Ganserer fue elegido por primera vez como hombre para el parlamento estatal bávaro en 2013 representando a los Verdes. Desde que se identificó como mujer, ha hecho numerosas apariciones en eventos específicamente para mujeres. En marzo, Ganserer fue seleccionado por Los Verdes para presentar un evento que ponía de relieve a las mujeres en la política. El evento, titulado Mujeres*. Poder. La política, utilizaba un asterisco a lo largo de su descripción para indicar “todas las mujeres son bienvenidas”, con lo que se referían a los hombres que se identificaban como mujeres.

El año pasado participó en una manifestación por la visibilidad lésbica organizada por Dyke March Nürnberg, donde fue fotografiado con su esposa, que sostenía carteles que decían “Pastel lésbico”.

El 26 de abril, Ganserer tuiteó en apoyo del Día de la Visibilidad Lésbica para “todas las lesbianas, cis y trans*”. En julio, fue entrevistado por Siegessäule, una publicación propiedad de Manuela Kay, organizadora de Dyke March Berlin, y habló sobre los derechos de las “madres lesbianas”. Ganserer ha tenido dos hijos con su esposa.

Antes del evento, el hashtag #MarkusIstNichtLesbisch (Markus no es una lesbiana) fue tendencia en Twitter cuando las mujeres alemanas expresaron su indignación de que un hombre fuera a hablar aparentemente sobre su experiencia de identificarse como mujer.

Un grupo de mujeres que asistieron a la Dyke March para protestar sostenían carteles que decían: “No tienes que disculparte porque no te gusten las pollas”, “Me gustan las mujeres, no los hombres” y “Lesbiana: una mujer humana adulta homosexual”, así como otros letreros que señalan la homofobia del activismo trans y denunciaban el borrado lésbico.

Otros participantes de la Dyke March comenzaron a lanzar insultos a las mujeres, y algunos corearon “TERFs go home” (Terfs, idos a casa). Al ver que la hostilidad iba en aumento, la policía sacó a las mujeres de la marcha principal y se puso con ellas a un lado.

Ana Julia Di Lisio, fundadora del grupo de derechos de mujeres Radfem Berlin, dijo a Reduxx que activistas trans habían intentado incendiar la pancarta que definía a las lesbianas como mujeres en una manifestación anterior en Berlín. En la Dyke March de Hamburgo, la misma pancarta fue atacada, y una mujer intentó arrancársela de las manos a Di Lisio.

“Quería destruirla completamente. Intentó romper los postes de bambú que lo sostenían, y cuando no se rompieron, hizo más fuerza hasta que traté de detenerla. Reaccionó violentamente y continuó retorciendo la pancarta y de esta manera me lastimó el brazo con un corte y rasguños y un golpe en el labio”, dijo Di Lisio.

Como los agentes de policía estaban muy cerca, Di Lisio presentó inmediatamente una denuncia.

Di Lisio dijo que aunque fue una mujer la que la había atacado, creía que varios hombres que se identificaban como transgénero la azuzaron para hacerlo. “Estos hombres seguían agitando verbalmente mientras caminábamos con nuestras pancartas, pero los que vinieron a atacarnos eran principalmente mujeres provocadas por estos hombres”.

Según Di Lisio, Ganserer no habló en el evento como estaba programado. Cuando se le preguntó cuál creía que había sido la razón, dijo: “Eso podría tener que ver con el hecho de que Dyke* March Hamburg sabía que veníamos y no querían exponer a Markus [Ganserer]. Me dio la impresión de que la policía estaba informada de que veníamos, y digo esto porque la policía vino a nosotras incluso antes de que nos uniéramos a la marcha … para preguntarnos qué hacíamos allí”.

Di Lisio le dijo a Reduxx que la policía apartó a su grupo incluso antes de que entraran en la marcha y que las amonestó. “La policía nos dijo que estaban informados de quiénes éramos y nos pidieron que fuéramos pacíficas, cosa que hicimos”.

“Cuando me atacaron, alguien del Dyke March Hamburg estaba sacando fotos en lugar de venir a ayudar”, dijo Di Lisio, y aclaró que según la ley alemana, los transeúntes están obligados a intervenir cuando presencian un asalto, “por lo que la organización descuidó su deber de mantener el orden como prometió”.

Di Lisio dijo a Reduxx que la aceptación generalizada de que los hombres se identifiquen en el lesbianismo ha tenido graves consecuencias para los derechos y la seguridad de las lesbianas.

“Los efectos de que estos hombres se declaren lesbianas y finjan luchar por los derechos y necesidades específicas que tienen las lesbianas son devastadores … El borrado lésbico en países que ya tienen leyes de autoidentificación es tremendo”, dijo Di Lisio. “Ningún hombre que se declara mujer o lesbiana cambia su condición de hombre, ni al hacerlo desaparecen sus privilegios por una fantasía legal en un documento, ni porque tenga ‘sentimientos’ de ser lesbiana”.

Antes del evento, los organizadores subieron fotos a las redes sociales que los mostraban creando letreros que decían: “F*ck TERFs” y “TERFs are stupid”.

Ganserer no es el único hombre que se identifica como mujer que tiene poder político en Alemania. Maike Pfuderer es un hombre identificado como trans que es portavoz del Grupo de Trabajo Federal sobre Política Lésbica para el Partido Verde. En las redes sociales, Pfuderer frecuentemente denuncia como “TERFs” a aquellas que rechazan la noción de que los hombres pueden identificarse como mujeres.

En abril, un hombre heterosexual alemán llamado Francois Etscheid declaró su orientación sexual como “lesbiana” (aquí en español) y fue entrevistado por los medios de comunicación donde dijo que estaba buscando crear conciencia sobre el “raro fenómeno” de los “hombres lesbianos”.

En julio, lesbianas fueron atacadas en una Dyke March en Colonia, y una mujer fue agarrada por el cuello por un transactivista. En el mismo evento, un pequeño grupo de activistas a favor de la pedofilia mostró una bandera “MAP” (persona atraída por menores) y no denunció haber sido atacado o insultado.

Los legisladores alemanes están considerando actualmente una política de autoidentificación propuesta que permitiría a cualquier persona de 14 años en adelante cambiar su sexo legal completando un formulario. Los padres de niños menores de 14 años tendrían derecho a presentar el formulario en nombre de su hijo. Si uno de los tutores legales se niega a respaldar el cambio de indicador de sexo del menor, un tribunal de familia se reservaría el derecho, a petición del menor, de “reemplazar la decisión de los padres basada en el interés superior del niño”.

Se espera que el texto completo de la legislación propuesta y enmendada se haga público en otoño.

Un grupo de académicos escribieron una carta abierta el 1 de junio, pidiendo el fin de la promoción de la ideología de identidad de género en los medios patrocinados por el gobierno. Simultáneamente, también publicaron un dossier que reveló cómo los “medios de comunicación sexualmente explícitos dirigidos a niños y adultos jóvenes”, particularmente en el tema de la identidad de género, estaban siendo promovidos por canales de medios subsidiados por el gobierno.


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Woman Assaulted At Pride March For Saying Men Can’t Be Lesbians

Lesbians who had congregated at Dyke March in Hamburg on Friday were met with hostility, and at least one woman was physically assaulted by trans activists after asserting that men cannot identify as lesbians.

Women had gathered to peacefully protest one of the event’s scheduled speakers, a male politician who recently began identifying as a lesbian woman. The official Instagram account for Dyke March Hamburg advertised that ‘Tessa’ (Markus) Ganserer, who declared a female identity in 2018, would be a guest speaker at the event.

Ganserer, a trans-identified male member of German parliament, was elected to Germany’s Bundestag in September 2021, taking a seat that was reserved in quota for female political representation.

Ganserer was first elected as a male to the Bavarian state parliament in 2013 representing the Greens. Since self-identifying as a woman, he has made numerous appearances at events specifically for women. In March, Ganserer was selected by the Green Party to present at an event highlighting women in politics. The event, titled Women*. Power. Politics, used an asterisk throughout its description to indicate “all women are welcome,” by which they were referring to males who identified as women.

Last year, he took part in a demonstration for lesbian visibility organized by Dyke March Nürnberg, where he was photographed with his wife holding signs that read “Lesbian cake.”

On April 26, Ganserer tweeted in support of the Lesbian Day of Visibility for “all lesbians, cis and trans*.” In July, he was interviewed by Siegessäule, a publication owned by Manuela Kay, organizer of Dyke March Berlin, and spoke about the rights of “lesbian mothers.” Ganserer has fathered two children with his wife.

Leading up to the event, the hashtag #MarkusIstNichtLesbisch was trending on Twitter as German women expressed their outrage that a man was set to speak, ostensibly on his experience of identifying as a woman.

A group of women who attended the Dyke March to protest held signs which read, “You never need to apologize for not liking dick,” “I like women, not men,” and “Lesbian: a homosexual adult human female,” as well as other signs pointing out the homophobia of trans activism and denouncing lesbian erasure.

Other participants of the Dyke March began hurling insults at the women, and some chanted “TERFs go home.” As the animosity mounted, police pulled the women out of the main march and stood with them to the side.

Ana Julia Di Lisio, the founder of women’s rights group Radfem Berlin, told Reduxx that trans activists had attempted to set fire to the banner defining lesbians as female in a previous demonstration in Berlin. At the Hamburg Dyke March, the same banner was targeted, and a woman attempted to rip the banner from Di Lisio’s hands.

“She wanted to destroy all of it. She tried to break the bamboo poles that held it up, and when they didn’t break, she put more force until I tried to stop her. She reacted violently and continued to twist the banner and this way she hurt my arm with a cut and scratches and a hit to my lip,” Di Lisio said.

As the police officers were in close proximity, Di Lisio immediately filed a report.

Di Lisio stressed that although a woman had attacked her, she believed that several men who were identifying as transgender worked her up to it. “These men kept agitating verbally while we walked with our banners, but the ones who came to attack us were mainly women triggered by these men.”

According to Di Lisio, Ganserer did not speak at the event as scheduled. When asked why she believed that was the case, she said, “That might have to do with the fact that Dyke* March Hamburg was expecting us and they did not want to expose Markus [Ganserer]. It gave me the impression the police were informed about us coming, and I say this because the police came to us before we even joined the march… to ask us what we were doing there.”

Di Lisio told Reduxx that the police pulled their group aside before they had even entered the march and cautioned them. “The police told us that they were informed of who we are and they asked us to remain peaceful, which we did.”

“When I got attacked, someone from the Dyke March Hamburg was taking photos instead of coming to help,” Di Lisio said, and clarified that under German law passersby are required to intervene when witnessing an assault, “So the organization neglected their duties to keep order as promised.”

Di Lisio told Reduxx the widespread acceptance of males identifying into lesbianism has had grave consequences for the rights and safety of lesbian women.

“The effects of these men declaring themselves lesbians and pretending to fight for the specific rights and needs that lesbians have are devastating … The lesbian erasure in countries which already have self-identification laws is tremendous,” Di Lisio said. “No man who declares himself a woman or a lesbian changes his status as a man, nor by doing so do his privileges disappear because of a legal fantasy in a document, nor because he has ‘feelings’ of being a lesbian.”

Prior to the event, organizers uploaded photos to social media showing them creating signs which read, “F*ck TERFs” and “TERFs are stupid.”

Ganserer is not the only man identifying as a woman who holds political power in Germany. Maike Pfuderer is a trans-identified male who is a spokesperson for the Federal Working Group on Lesbian Politics for the Green party. On social media, Pfuderer frequently denounces as “TERFs” those who reject the notion that men can identify as women.

In April, a heterosexual German man named Francois Etscheid declared his sexual orientation as “lesbian” and was interviewed by media as stating that he was looking to raise awareness of the “rare phenomenon” of “lesbian men.”

In July, lesbians were attacked at a Dyke March in Cologne, and one woman was grabbed and choked by a transactivist. At the same event, a small group of pro-pedophilia activists displayed a “MAP” flag (minor-attracted person), and did not report being attacked or insulted.

German lawmakers are currently considering a proposed self-identification policy which would allow anyone aged 14 years old and older to change their legal sex by filling out a form. Parents of children under 14 would have the right to file the form on their child’s behalf. If one of the legal guardians refuses to sponsor their minor’s sex marker change, a family court would reserve the right, at the request of the minor, to “replace the decision of the parents based on the best interest of the child.”

The full text of the proposed and amended legislation is expected to be made public by autumn.

A group of academics co-authored an open letter on June 1, calling for an end to the promotion of gender identity ideology in government-sponsored media. Simultaneously, they also released a dossier that revealed how “explicit sexual media directed at children and young adults,” particularly on the topic of gender identity, was being promoted by government subsidized media channels.


Reduxx is a newly-launched independent source of pro-woman, pro-child safeguarding news and commentary. We’re 100% reader-funded! Support our mission by joining our Patreon, or consider making a one-time donation.

Pole Dancing For Kids? Pennsylvania Pride Event Scene Sparks Outrage

A TikTok of a child being taught how to pole dance at a pride festival in Pennsylvania is going viral, with netizens expressing outrage at the latest in what has been a long year for child safeguarding violations.

The video, which has now been deleted by its original uploader on TikTok, was brought to attention by @libsoftiktok on Twitter on August 4. It features a young boy in a rainbow tulle skirt and bandana being taught by a shirtless adult man how to use a free-standing stripper pole that was set up near the Harrisburg Capitol building.

The video appears to have originally been posted to TikTok by the child’s parent, as the caption reads: “Central PA Pride has a pole set up with an amazing instructor to assist. My kiddo is a natural!”

The video, which has over 400,000 views on @libsoftiktok’s account as of this article’s writing, has sparked widespread concern as many called attention to the obvious inappropriate nature of pole dancing for children.

In a statement given to Reduxx, Jaimee Mitchell expressed outrage at the viral scene, calling modern Pride activities “oversexualized” and inappropriate for kids.

Mitchell is the founder of Gays Against Groomers, a grassroots coalition which describes itself as fighting against the sexualization and indoctrination of children.

“Is it really any wonder why acceptance of gays has declined drastically over the past few years?” Mitchell asks, referencing a 2019 study that showed LGBTQ acceptance amongst young people was taking a sharp downturn. “If gay rights ever do get rolled back, it will be because of people like this. It must stop. For the kids’ sake and ours.”

Mitchell acknowledges that Pride events have become less kid friendly in recent years, and encourages parents to be cautious about touting young ones to the events.

“We believe the way pride is now, overly sexualized and full of kink, is not an appropriate place for children and parents should not bring them there.”

On Twitter, the original @libsoftiktok upload prompted over 3,500 primarily furious replies from people expressing disbelief at the lack of safeguarding.

“Not sure who is more grotesque: the adults actively enabling and participating, or the parents who happily encourage their kids to not only attend these vulgar Pride carnivals, but debase themselves during the attendance,” user Brad R. Torgersen wrote in response to @libsoftiktok’s upload.

“This will be the next thing on the school curriculum, disused as ‘exercise’ and any concerned parents objecting to their kids being sexualized will be denounced as hateful bigots,” the Family Education Trust tweeted.

While the Trust’s comment was likely intended to be tongue-in-cheek, just last year a business in Indiana came under widespread scrutiny after it began advertising actual pole dancing classes for children.

On October 1, 2021, a graphic began to circulate across Twitter from an Indiana-based business promoting pole dancing classes for children. 

Tiff’s Pole Fitness, located in Jasper, Indiana, is a fitness company offering “pole fitness” classes. According to a class schedule, some of the offerings have distinctly sexualized themes, including one titled “flirty flow.” But the small business’ troubles arose when netizens noticed some classes were being targeted specifically at minors.

Tiff’s had posted a graphic to it’s company Facebook which advertised pole fitness classes for children aged 7-12. The graphic featured artwork of a Disney Princess from the popular kid’s movie Tangled hanging off of a vertical pole.

After the advertisement began to circulate and many expressed outrage, the business, owned by Tiffany Huebner, quickly deleted the Facebook advertisement, and instead tried to offer some justification for the classes, insisting pole dancing was not inappropriate for minors.

“I know it’s going to take time for everyone to drop the stigma of ‘it’s a stripper pole’… ” she wrote, directing users to a video from Eastern Europe of an 11-year-old girl performing in a “sports pole” competition.

The attempt at damage control was not well received, and Tiffany deleted the entirety of her business’ Facebook page for a period of time.

But on October 8, details emerged adding a decidedly different element to the already bizarre story, with a criminal record check revealing Tiffany’s husband had a 2009 conviction for child sex offenses.

According to TruthFinder, Maxwell Garrett Huebner was charged on March 11, 2009 of sexual misconduct with a minor. According to the report, Huebner was convicted of an offense under Indiana Code 35-42-4-9 – a sexual offense against a minor less than 16 years of age. Huebner would have been approximately 21 years old when the offense was committed.

Maxwell and Tiffany were married in September 2019, according to a Dubois County Marriage License registry, just months after Maxwell’s 10-year term on the Indiana Sex And Violent Offender Registry would have ended. It is unknown if she was aware of his criminal history, or if he had any close involvement with the children’s classes.

In the last few years, pole dancing as a form of “fitness” aimed at children has become increasingly popular, with multiple businesses offering classes aimed specifically at minors.

While Tiff’s appears to have scrapped their kids classes since the fallout, a recent article by Dance Bibles recommended pole dancing for children as a type of exercise to improve “strength, flexibility, and technique.”

The article writes: “Providing your child with the opportunity to learn pole dancing can be a fun way to help them build their self-esteem,” with photos supplied showing extremely young girls engaged in various pole dancing poses.


Reduxx is your independent source of pro-woman, pro-child safeguarding news and commentary. We’re 100% reader-funded! Support our mission by joining our Patreon, or consider making a one-time donation.

Trans Activist Accused of Sexual Assault Offering Hormones to Youth

A California-based trans activist offering cross-sex hormones to youth through the internet has a long history of sexual assault allegations, with accusations from multiple victims, including those who were minors at the time, who reported he abused them.

Eli Erlick, 27, is under fire after posting his plan to ship cross-sex hormones to young people through the internet without any medical oversight or prescription.

“If you need hormones, I work with a network of distributors to give you access. Everything is free, no questions asked,” Erlick wrote on May 23 in an Instagram post. “We have hundreds of doses of Testosterone, Estradiol and Spironolactone available right now. All are prescribed by doctors and unused.”

Erlick deleted the post shortly after it was shared by high-follower Twitter account @libsoftiktik and political commentator Matt Walsh, but archived copies of the declaration remain. Erlick also stated the move was in direct defiance to an increase in proposed legislation that would prevent minors from accessing medical ‘gender affirming’ hormones. The legislation has largely come in response to increasing evidence calling into question their risk for long-term negative side effects.

Before deleting, Erlick thanked Walsh for the “free advertising” on his Instagram story.

“This may be the first time someone has tried to dunk on me by publicly confessing to a federal crime,” Walsh said regarding the situation.

He added, “Here is Eli once again publicly admitting to federal crimes. As a member of a protected and privileged class, Eli believes this is all a joke. But I will make it my personal mission to ensure that this confessed drug smuggler faces the appropriate legal consequences.”

Walsh is now urging his followers to report Erlick to the United States Drug Enforcement Administration. Testosterone is a Schedule III controlled substance, meaning that it is more strictly regulated than other prescription drugs, even other synthetic hormones.

Yet this is not the first time Erlick has admitted to giving away hormones to those who lack a prescription or legitimate access. In March of 2021, he uploaded a video to YouTube boasting about getting surplus hormones in order to give away his own excess pills for free.

“Every month, for the past several years, I ordered a double dose of hormones and testosterone blockers. I save all the extra pills for my best friends, my closest lovers… I just hope these little pills can bring some joy into their lives.”

Erlick goes on to state that he had previously posted to Instagram asking for testosterone for a friend, only to have the request removed by the platform within hours. “I know it’s illegal,” Erlick said flippantly, but compared giving out cross-sex hormones to illegally jaywalking.

Erlick gained popularity due to being the youngest openly trans person in California. He became the first person under 18 years old in his home state to be approved by his insurance company for sex reassignment surgery (SRS).

Two years after his surgery, Erlick wrote on his Tumblr blog, “I feel as though getting surgery was not my own choice, but rather coercion … I still bought into the stigma that I wouldn’t have ‘truly’ been a trans woman had I not sought out the ‘correct’ medicine.”

At the age of 16, Erlick established TSER (Trans Student Educational Resources) in 2011 alongside another trans identified teenager, Alex Sennello. Erlick’s activism gave him access to trans-identified teenage girls, and several have since come forward with allegations that Erlick raped them.

One such victim described in a lengthy Tumblr post how she allegedly entered an “emotionally and sexually abusive relationship with Trans Student Educational Resources​ co-founder and Executive Director Eli Erlick​” when she began volunteering for the organization.

In the post she stated that she was preyed upon by Erlick beginning from the start of the 2013 school year, and that Erlick used “social capital and authority” to his advantage. As a “vulnerable new member of the trans community,” she felt pressured to give in to Erlick’s “relentless” sexual harassment, which she said caused her to have regular panic attacks.

“I felt like the only way to make it stop was to give in,” the alleged victim wrote. “Coercing someone to have sex with you and making them feel like they cannot safely say no is rape. Eli Erlick raped me and continued to emotionally manipulate me into an abusive polyamorous relationship.”

She added that she believed the relationship was exploitative and that Erlick used her status as a “trans person of color” to benefit his own career.

The alleged victim wrote a detailed 17-page account of the alleged abuse Erlick subjected her to. Erlick responded by removing her as an admin on TSER’s Facebook page and reporting her to Facebook. She published her testimony on Medium and Tumblr. This was shared to TSER’s Facebook page by Sennollo, TSER’s co-founder.

In addition to the written testimony, the alleged victim shared screenshots of her Facebook Messenger conversations with Erlick. She called Erlick her “rapist” and “abuser,” something that he did not deny. Erlick apologized and said he would seek therapy but the victim said “no amount of therapy will make you any less inclined to abuse even a shred of power if you have it” and speculated that Erlick was paying a therapist to absolve him of his guilt.

In 2018, Erlick wrote an article accusing singer Ariana Grande of being anti-queer and racist. The article was not well received and many contacted the publication, INTO, to inform them Erlick had been accused of rape. They responded by removing his name from the article and cutting ties with him. Around this time, more allegations began to come forward.

In response to the article, one woman said that Erlick had her removed from a nightclub after she “called him out” for harassing her. She added that Erlick had a reputation in the San Francisco Bay area’s ‘queer’ community for having admitted to being a rapist and violently sexually abusing women.

The woman who made the claim received an outpouring of online abuse, causing her to double down on her statements. Transactivists called her a “white supremacist,” despite the fact that she had made it clear on social media that she was a Black woman. Her account was mass-reported by transactivists who argued that she had misgendered Erlick by referring to him with male pronouns. Shortly after, her account was permanently suspended.

Other still more disturbing allegations of sexual violence levied against Erlick have been made. Two posts made in September and November of 2016 by a young Black woman describe how Erlick allegedly kept “conquest lists” of which the majority of names were women of color. She explained that she hadn’t reported the sexual abuse Erlick perpetrated against her because she had looked up to him as a role model and consented to intimate activity – though she did not consent to being fisted. As a result of Erlick’s assault, she “bled all over the bed and felt sick and humiliated.”

Chillingly, the woman said, “I wasn’t the first person [he] did this to, and… I don’t think I’ll be [his] last.”

Another young woman, Danie Yun Diamond, wrote of how Erlick sexually abused her and attempted to silence her through a smear campaign, including labeling her a “TERF.”

“I recently found the courage within myself to speak publicly about my emotionally and sexually abusive relationship with Trans Student Educational Resources​ co-founder and Executive Director Eli Erlick​,” Yun, who is of Korean descent, wrote in December 2016.

“Eli has exhibited the classic mentality of a rapist and abuser,” Yun continued. “Survivors come forth with their testimony against their abusers and abusers will try to silence them. Eli reported my post to Facebook to protect [his] own reputation.”

Yun, in an attempt to have her side of the story heard, publicly shared screenshots of conversations she’d had with Erlick.

After telling Erlick she had felt abused by his actions and behavior, Yun said she had been getting “flashbacks” to prior events, including “conquering QTPOC [queer trans people of color] spaces, fisting someone and making them bleed without their consent, [and] trying to make jokes about… having sex with a minor.”

Erlick responded by apologizing and telling Yun he had booked a therapy appointment. Unconvinced, Yun pleaded with Erlick to “drop out of activism,” and said, “Every day I am learning new horrors of how your abuse affected me… And I know that every day you are doing more abusive things. People have caught on. People know that you’re an abuser without having to be informed about it.”

Yun reportedly committed suicide at the beginning of 2019, less than three years after going public with the allegations of abuse against Erlick.

One of the final posts on her Tumblr read that she felt “completely isolated” and had had her “entire social space completely taken away.” She also described experiencing persistent PTSD related to her experience with Eli.


Reduxx is a newly-launched independent source of pro-woman, pro-child safeguarding news and commentary. We’re 100% reader-funded! Support our mission by joining our Patreon, or consider making a one-time donation.

Equipo de fútbol irlandés “LGBTQ+ inclusivo” con jugador transgénero gana la final junior femenina.

Un equipo de fútbol irlandés “LGBTQ + inclusivo” se impuso a sus rivales femeninas en la final del Junior J Shield 2022, con un amplio margen en todos los puestos que muchos atribuyen al hecho de tener a un hombre en el equipo.

El Na Gaeil Aeracha, que se autodenomina el “primer club de fútbol explícitamente LGBTQ+inclusivo de Irlanda, se vio obligado a poner candado en sus cuentas en las redes sociales después del rechazo sufrido cuando los fans del deporte se dieron cuenta de que uno de los jugadores parecía ser un hombre mayor.

Giulia Valentino, un hombre que se identifica como una mujer transgénero, jugó contra mujeres jóvenes y niñas en el torneo femenino Ladies Gaelic Football Junior J Shield el 27 de julio y el 3 de agosto en el equipo Na Gaeil Aeracha. Las fotos del partido comenzaron a circular por las redes sociales después de que el escritor deportivo Ewan MacKenna llamara la atención sobre los resultados.

MacKenna publicó una captura de pantalla de la política de inclusión de Na Gaeil Aeracha desde su página de Instagram, ahora privada, en la que el equipo reiteraba que sus jugadores “pueden jugar en los entrenamientos o en un partido para el equipo con el que mejor se identifiquen, sin restricciones”. Otra política publicada por el club de fútbol establece explícitamente que la transición médica no es necesaria. Curiosamente, la única restricción que tiene el club es sobre los jugadores no binarios debido a la falta de competiciones de género neutro.

Si bien MacKenna no se mostró en desacuerdo con la política de Na Gaeil Aeracha, señaló que probablemente era peligroso para un hombre biológico adulto jugar contra chicas adolescentes.

Respeto mucho lo que hace @NaGaeilAeracha, pero esto es absurdo y realmente peligroso.¿Tienen un hombre biológico adulto jugando contra chicas de 16 años? No voy a poner las fotos porque no quiero señalar o herir los sentimientos de nadie, pero esto realmente va a hacerle daño físico a alguien.

MacKenna respondió a un usuario que estaba en desacuerdo con el tuit donde criticaba a Na Gaeil Aeracha: “No hubiera tuiteado al respecto si el club no arriesgara la salud y la seguridad de niñas y mujeres jóvenes en su afán de inclusión”.

Si bien se desconoce la edad exacta de Valentino, en una entrevista de 2021 declaró que llevaba practicando deporte desde hacía “más de 30 años”. Aunque ahora vive en Dublín, Valentino es originario de Italia, y en su LinkedIn afirma que actualmente trabaja como especialista de programas para TikTok.

“Dejé los deportes de equipo cuando empecé a sentirme incómodo con el ambiente masculino… Ahora juego al rugby en un equipo femenino, y es mi primera experiencia de equipo después de la transición”, declaró Valentino durante la entrevista.

Tras el tuit inicial de MacKenna, Na Gaeil Aeracha puso candado a sus cuentas de redes sociales cuando las defensoras de los derechos de las mujeres se hicieron cargo del asunto y pidieron que se le retirara el título al equipo por hacer trampa.

Múltiples activistas por los derechos de las mujeres fueron rápidamente baneadas tras los tuits sobre la participación de Valentino contra las jóvenes futbolistas, entre ellas la popular influencer feminista con sede en el Reino Unido Aja.

“La pillaron otra vez. Por lo que yo puedo ver, no hizo nada malo, a no ser que mencionar “hombres calvos maduros” sea ahora también una infracción en Twitter”.

Aja acababa de recuperar su cuenta tras un recurso de apelación después de haber sido suspendida por un tuit en el que defendía los derechos de las mujeres con discapacidad a tener cuidadoras de su mismo sexo.

Valentino actúa en clubes fetiche bajo el apodo de DJ Mav y se identifica como “transbollera”.

Antes de mudarse a Dublín en 2019, fue el DJ en un local BDSM llamado Ritual and Torture Garden, actuando en sus dos antros en Roma y Londres. Según una publicación en la página de SoundCloud de Valentino, también actuó en un festival de bondage en Múnich. Actualmente es el DJ de un club fetiche en Dublín llamado Nimhneach, que significa “doloroso” o “dolorido” en gaélico.

Valentino en el Jardín del Ritual y la Tortura. Fuente de la foto: Facebook.

Muchas de las fotos que aparecen en las redes sociales de Valentino son de él con sus atuendo fetiche explícito, o posando en barras de stripper o en locales de alto contenido sexual.

Valentino apareció en The Everywoman Project en 2020, organizado por The Stairlings Collective, un grupo transactivista con sede en Dublín. Según el Colectivo, el Proyecto fue “diseñado por jóvenes mujeres trans para crear una representación positiva de las personas trans, inspirar confianza en los demás y desarrollar relaciones con otros miembros de su comunidad”. Su foto se proyectó en el Patio Interior del Cuartel Collins como parte del Proyecto.

A principios de este año, la Rugby Football Union (RFU) y la Rugby Football League (RFL) de Inglaterra prohibieron a los hombres transidentificados competir contra atletas femeninas en las categorías de deportes de contacto, alegando motivos de seguridad.

“Para toda la Rugby League de contacto… habrá una categoría exclusiva para mujeres, en la que a los jugadores solo se les permitirá jugar en la categoría de género del sexo registrado originalmente al nacer”, dijo la RFL.

La RFU agregó que también consideró las ventajas de un proceso de evaluación caso por caso, pero que ya no era una opción viable debido a las “dificultades para identificar una prueba creíble para evaluar las variables fisiológicas”.


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Irish “LGBTQ+ Inclusive” Football Team With Transgender Player Wins Women’s Junior Final

An Irish “LGBTQ+ Inclusive” football team beat out the female competition in the 2022 Junior J Shield Final, claiming a significant margin of victory in every placing that many attribute to the fact a biological male was on the team.

Na Gaeil Aeracha, which bills itself as Ireland’s “first explicitly LGBTQ+ inclusive” football club was forced to lock down its social media accounts following backlash as sport fans noticed one of the players appeared to be an older man.

Giulia Valentino, a male who identifies as a transgender woman, was playing against young women and girls in the Ladies Gaelic Football Junior J Shield tournament on July 27 and August 3 on behalf of Na Gaeil Aeracha. Photos from the event began to circulate on social media after sport writer Ewan MacKenna called attention to the results.

MacKenna posted a screenshot of Na Gaeil Aeracha’s policy on inclusivity from their now-private Instagram page in which the team reiterated that its players “may play at training or in a match for the team they best identify with, without restriction.” Another policy posted by the football club explicitly states that medical transitioning is not necessary. Curiously, the only restriction the club has is on non-binary players due to a lack of gender neutral competitions.

While MacKenna took no issue with Na Gaeil Aeracha itself, he noted that it was likely dangerous for a biological male adult to be playing against teenage girls.

MacKenna later replied to a user taking issue with his tweet calling out Na Gaeil Aeracha, stating: “I couldn’t and wouldn’t have tweeted about it if the club didn’t risk the health and safety of young girls and women in their pursuit of inclusivity.”

While Valentino’s exact age is unknown, in a 2021 panel interview he stated he had been playing sports for “over 30 years.” While he now lives in Dublin, Valentino is originally from Italy, and his LinkedIn states that he is presently employed as a program specialist for TikTok.

“I quit team sports when I started feeling uncomfortable with the male environment… Actually, I am playing rugby with a women’s team, and it is my first team experience after the transition,” Valentino stated during the panel.

Following MacKenna’s initial tweet, Na Gaeil Aeracha locked down its social media accounts as women’s rights advocates took the charge and called for the team to have their title removed for cheating.

Multiple women’s rights activists were rapidly banned following tweets about Valentino’s participation against the young female footballers, including popular UK-based feminist influencer Aja.

Aja had only recently had her account restored on an appeal after being suspended for a tweet in which she defended the rights of women with disabilities to same-sex carers.

Valentino performs at fetish clubs under the moniker DJ Mav and identifies himself as a “trans dyke.”

Prior to relocating to Dublin in 2019, he was a resident DJ at a BDSM venue called the Ritual and Torture Garden, performing at both of their locations in Rome and London. According to a post on Valentino’s SoundCloud page, he also performed at a bondage festival in Munich. He is currently the resident DJ for a fetish club in Dublin called Nimhneach, which means ‘painful’ or ‘sore’ in Gaelic.

Valentino at the Ritual and Torture Garden. Photo Source: Facebook.

Many of the photos on Valentino’s social media are of him in explicit fetish gear, or posing on stripper poles or in highly sexual venues.

Valentino was featured by The Everywoman Project in 2020, put on by The Stairlings Collective, a Dublin-based trans activist group. According to the Collective, the Project was “designed by young trans women to create a positive representation of trans people, to inspire confidence in others and to develop relationships with other members of their community.” His photo was projected onto the Collins Barracks Interior Courtyard as part of the Project.

Earlier this year, the Rugby Football Union (RFU) and Rugby Football League (RFL) in England banned trans-identified males from competing against female athletes in the sport’s contact categories, citing safety concerns.

“For all contact Rugby League … there will be a female-only category, in which players will only be permitted to play in the gender category of the sex that was originally recorded at birth,” the RFL said.

The RFU added that it also considered the merits of a case-by-case assessment process but it was no longer a viable option due to the “difficulties in identifying a credible test to assess physiological variables.”


Reduxx is a newly-launched independent source of pro-woman, pro-child safeguarding news and commentary. We’re 100% reader-funded! Support our mission by joining our Patreon, or consider making a one-time donation.

Senior Woman Banned From Local Pool After Expressing Concern Over Male in Women’s Washroom

A senior woman who expressed discomfort regarding a trans-identified male in the women’s changing room at her local pool has been banned from using the facilities she frequented for over three decades.

Julie Jaman, 80, had been a guest at the YMCA-run Mountain View community pool in her small town of Port Townsend, Washington for over 35 years. Speaking to Reduxx, Jaman revealed that on July 26, she witnessed a trans-identified male using the female locker rooms at the pool, and became concerned due to the fact he appeared to be watching the little girls as they changed out of their bathing suits.

“I was showering [after a swim] and I heard a man’s voice … it was quite deep,” Jaman told Reduxx, “So I looked through the shower curtain. There was a man in a woman’s bathing suit, and he was near four or five little girls who were taking off their bathing suits. He was standing there watching them.”

Jaman observed the male through the opening in the shower curtain for a moment. Shocked by his presence and becoming increasingly distressed about his proximity to the children, she quietly asked: “Do you have a penis?” The male refused to answer, prompting Jaman to demand he leave the locker room.

Rowen DeLuna, the pool’s aquatics manager, was in the area at the time, and when Jaman appealed to her to remove the male from the restroom, DeLuna told her she was being “discriminatory” and threatened to call the police.

“She said, ‘you are being discriminatory, you are banned from the pool, and I am calling the police.’ I was totally stunned,” Jaman says, adding that she felt particularly vulnerable, being berated while nude. She quickly got dressed and left the changing room, immediately moving to leave the building. As she did, DeLuna continued yelling towards her.

“She said, ‘You are not following the [YMCA] values and principles,'” Jaman explained, noting that YMCA staff allegedly attempted to block her from leaving as she tried to go, telling her the police were on their way.

“I said ‘bullshit I can’t leave!'” Jaman scoffs, noting she immediately went to the Port Townsend Police Department, which shares a community complex with the pool. She explained what had happened to an Officer, noting it was extremely emotional for her.

“I kept thinking of those little girls, and it was really affecting me…” Jaman said, beginning to choke back tears, “It is affecting me right now. It was really unreal that would happen.”

The Officer gave her a card with the name of a Detective who was meant to call her later on, but she was ultimately contacted by Officer Mark Titterness, who took a formal report from Jamal on the incident.

The male in the locker room was identified by a local citizen journalist as Clementine Adams, a transgender employee of the YMCA, though Jaman says he wasn’t displaying any indication he was staff. According to a GoFundMe managed by Adams, he began identifying as a woman in December of 2021, but only announced his transition in April of 2022.

An active GoFundMe managed by Adams seeking funds for “bottom surgery.”

In response to her ban, on August 1, Jaman, who has been an active citizen of Port Townsend for 40 years, chose to stand outside of the pool with a sign intended to inform other women that males were using the women’s facilities inside. A small number of majority elderly women turned up to support Jaman.

On Facebook, trans activists encouraged each other to rally in counter-demonstration, with several showing up with LGBTQ Pride Flags and berating Jaman and her friends.

“They said: You can’t say those things. You’re being a bigot,” Jaman said, “They told men males can be women. I said I don’t agree with [your] ideology. I told them that in all my 80 years I had never run into this.”

While most pool patrons remained politely curious about Jaman’s sign, she says that at one point, a mother had her 9-year-old child come up to her and tell her she was being “hurtful” to the LGBTQ community.

An August 1 protest in front of the Mountain View Pool. Jaman [L] holds a sign warning other women of the pool policies. Photo Credit: The Port Townsend Free Press.

Jaman also contacted Wendy Bart, the CEO of the Olympic Peninsula YMCA which oversees Mountain View pool. While she initially had to leave a message, Bart contacted Jaman later that day in what she described as akin to an interrogation.

“Even after I explained what happened, she kept asking ‘what did you say?'” Implying Jaman was not being forthcoming, “She said ‘that’s not what I have been told,’ and I asked her what she meant.”

Jaman says Bart informed her the Mountain View staff had claimed she had been vulgarly abusive towards the trans-identified male.

“She told me she’d heard I said something to the effect of ‘you’re going to use your penis to f*ck those little girls.’ I am an 80 year old woman! I do not speak that way! I told [Bart] that.”

When Jaman asked Bart why no signs had been posted informing women that males could potentially be in the locker rooms, she says she was told: “‘We post pride signs, and we assume that lets women know what to expect.'”

That same day, Jaman went to the Port Townsend City Council meeting to share her experience and issue a complaint on the community pool’s policy. In a three-minute speech she gave to the Council, she explained what had happened at the pool on July 26, and requested separate facilities be made available for females.

“The YMCA policies on gender identity use ‘pride’ as a euphemism to prevent discrimination against one group of people but at the expense of another group – women who don’t want to use all-gender bathing or dressing areas,” Jaman said in her address to the Council, continuing: “Just as the City has installed special doors and spaces for handicapped people, the YMCA should provide an all-gender changing area as well as binary facilities to accommodate all patrons.”

Jaman [L] speaking to City Council on August 1.

Following her speech, Jaman was met with boisterous applause and cheers by other local community members who had attended the council meeting. But another woman took the stand to oppose Jaman, stating she had driven from a distance to oppose Jaman’s perspective.

“I would just like to state that this individual is not a man identifying as a woman, this individual is a woman.” Rebecca Horasct of Sequim, Washington said, “It is inappropriate in this day and age for people to not recognize what transgender means.”

Following Horasct, a man took the stand to similarly call the gender binary “ridiculous,” and “unscientific,” adding that he found Jaman’s “bigotry deplorable.”

Multiple other citizens took the stand, most in support of Jaman and her concept of an exclusive alternative space for women and girls. One mother who was an active swimmer took the stand to state she felt that “little girls were just going to quit swimming” if they didn’t have an exclusive, safe space.

Mountain View pool has issued a press release in response to the protest, in which it states: “We will not tolerate bias, hatred, or discrimination that leads to the oppression of individuals or communities. We will ensure sustained and meaningful progress toward equity and human dignity for all.” The release also references Washington State Law 162-32-060.

The law states that public facilities must allow individuals access to spaces “that are consistent with that individual’s gender expression or gender identity,” continuing that if an individual expresses discomfort they should be “directed to a separate or gender-neutral facility.”

Reduxx reached out to Erin Hawkins, the Marketing and Communications Manager for the Mountain View Pool, for comment, and was told Jaman was permanently banned because she had violated the pool’s policies “repeatedly.” But when Hawkins was asked what other incidents Jaman had been involved in, and on what dates those incidents occurred, she was unable to give any specific details.

While Hawkins asserted Jaman had been extremely rude towards the trans-identified male staff member, she confirmed there was no evidence of what the pool staff had claimed she had said beyond their own self-reported incident writeup. Hawkins stated that the pool staff had not filed a police reported against Jaman, but were planning to in the future as a form of protection from her claims.

Hawkins added that her solution to females who felt uncomfortable changing around males were to use bathroom stalls, which are located in the same gender-neutral area. She also suggested closing the shower curtain was an appropriate solution for privacy and safety.

But Jaman doesn’t find this to be an acceptable guidance.

“The law says that if someone does not want to use the gender neutral dressing or toilet room, they can use an alternative. But it is up to the [pool] to provide that alternative. That’s the law. Last year, they said there was an additional space, but they have misconstrued that.”

On the issue of self-identification, Jaman says she was never active in the gender identity debate, having no form of social media, no smart phone, and limited knowledge of how to use a computer. She calls it a “radical cultural change” that she feels is eroding women’s right to dignity across the board.

Four decades ago, Jaman helped establish the first crisis shelter for women and children in the Port Townsend community after often offering up her own home as a safe space for women fleeing violence.

“We subsequently built Dove House, which was a shelter for women victims. I’ve now been told it’s for everyone. I don’t know if now they let men who identify as women in the women’s sleeping area … they don’t ask for sex anymore, they just ask for gender identity.” Jaman adds that she knows of many areas in the community that have become gender free-for-alls, and expresses concern for how it is being handled.

“I think there is something very wrong with cancelling out what’s a male and what’s a female. There is absolutely no way that a person who is any form of XY can possibly be an XX. There’s just no way.”

Jaman says she has been a Democrat voter, and was active in voter registration drives and anti-war protests in her younger years, but expresses weariness as to how this new push for ‘tolerance’ is manifesting.

“It’s darn-right confusing,” Jaman says. “I am from the old-school. I know what being discriminated is about. I know about human dignity. I marched against the Vietnam war. I know all about racial discrimination against people of color. I know about the need for tolerance … But I don’t get this.”

On her incident in the locker room, Jaman expressed some surprise when she learned Clementine Adams had only begun identifying as a woman within the last few months.

“I have been a woman for all of my 80 years. I don’t intend on changing. But it erases me. Because if that’s a woman… what am I?”


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Piscina prohíbe la entrada a señora de 80 años por protestar por un hombre en el vestuario de mujeres

A una mujer mayor que expresó su incomodidad con respecto a un hombre identificado como trans en el vestuario de mujeres en la piscina municipal se le prohibió usar las instalaciones a las que lleva yendo más de tres décadas.

Julie Jaman, de 80 años, lleva frecuentando la piscina comunitaria Mountain View administrada por YMCA en su pequeña ciudad de Port Townsend, Washington, más de 35 años. En declaraciones a Reduxx, Jaman reveló que el 26 de julio fue testigo de cómo un hombre identificado como trans usaba los vestuarios femeninos de la piscina, y se preocupó por el hecho de que parecía estar observando a las niñas mientras se cambiaban de bañador.

“Me estaba duchando [después de nadar] y escuché la voz de un hombre … era bastante profunda”, dijo Jaman a Reduxx, “Así que miré a través de la cortina de la ducha. Había un hombre en bañador de mujer, y estaba cerca de cuatro o cinco niñas que se estaban quitando los suyos. Estaba allí de pie, mirándolas”.

Jaman observó al hombre a través de la abertura en la cortina de la ducha por un momento. Sorprendida por su presencia y cada vez más agobiada por su proximidad a las niñas, le preguntó en voz baja: “¿Tienes pene?” El hombre se negó a responder, lo que llevó a Jaman a exigirle que abandonara el vestuario.

Rowen DeLuna, la manager de deportes acuáticos de la piscina, andaba por allí en ese momento, y cuando Jaman le pidió que sacara al hombre del baño, DeLuna le dijo que estaba siendo “discriminatoria” y amenazó con llamar a la policía.

“Le dijo: ‘estás siendo discriminatoria, te prohíbo la entrada a la piscina y voy a llamar a la policía’. Estaba completamente asombrada”, dice Jaman, y agrega que se sentía particularmente vulnerable, siendo reprendida mientras estaba desnuda. Se vistió rápidamente y salió del vestuario para abandonar el edificio. Mientras lo hacía, DeLuna continuaba gritándole.

“Le dijo: ‘No estás siguiendo los valores y principios [de YMCA]'”, explicó Jaman, dándose cuenta de que el personal de YMCA supuestamente intentaba bloquearle la salida cuando intentaba irse, diciéndole que la policía estaba en camino.

“Dije ‘¡una mierda no me puedo ir!'” Jaman se burla, e inmediatamente se fue a la Policía de Port Townsend, que comparte complejo comunitario con la piscina. Le explicó lo que le había sucedido a un policía, señalando que le había afectado mucho.

“Seguía pensando en esas niñas, y realmente me estaba afectando …” Jaman dijo, ahogando las lágrimas: “Me está afectando en este momento. Parece mentira que pasara algo así”.

El policía le dio una tarjeta con el nombre de un detective que debía llamarla más tarde, pero finalmente fue contactada por el agente Mark Titterness, quien tomó un informe formal de Jamal sobre el incidente.

El hombre en el vestuario fue identificado por un periodista local como Clementine Adams, un empleado transgénero de la YMCA, aunque Jaman dice que no llevaba nada que indicara de que fuera miembro del personal. Según un GoFundMe administrado por Adams, comenzó a identificarse como mujer en diciembre de 2021, pero no anunció su transición hasta abril de 2022.

Un GoFundMe activo administrado por Adams que busca fondos para la “cirugía de abajo”.

En respuesta a su expulsión, el 1 de agosto, Jaman, que ha sido ciudadana activa de Port Townsend durante 40 años, decidió ponerse a la entrada de la piscina con un letrero que informaba a otras mujeres que había hombres dentro utilizando las instalaciones de mujeres. Un pequeño número de mujeres. mayores en su mayoría, fueron a apoyar a Jaman.

En Facebook, activistas trans se animaron unos a otros para organizar una contramanifestación, y varios aparecieron con banderas del orgullo LGBTQ e insultaron a Jaman y sus amigos.

“Dijeron: No se pueden decir esas cosas. Estás siendo intolerante”, dijo Jaman, “Dijeron que los hombres pueden ser mujeres. Dije que no estoy de acuerdo con [su] ideología. Les dije que en mis 80 años de vida nunca me había topado con nada parecido”.

Aunque la mayoría de los usuarios de la piscina se mostraron cortésmente curiosos sobre el letrero de Jaman, dice que en un momento dado, un niño de 9 años se acercó a su madre par decirle que estaba siendo “ofensiva” con la comunidad LGBTQ.

80-year-old Julie Jaman [L, with sign] protesting outside of the local Mountain View community Pool. Photo Credit: Jim Scarantino

Jaman también contactó con Wendy Bart, la CEO de la YMCA de Olympic Peninsula que supervisa la piscina de Mountain View. Si bien inicialmente tuvo que dejar un mensaje, Bart contactó a Jaman más tarde ese día para someterla a lo que describió como un interrogatorio.

“Incluso después de que le explicara lo que sucedió, siguió preguntando ‘¿qué dijiste?'”. Insinuando que Jaman no estaba siendo comunicativa, “Dijo ‘eso no es lo que me han dicho’, y le pregunté a qué se refería”.

Jaman dice que Bart le informó que el personal de Mountain View había dicho que había sido vulgarmente abusiva con el hombre identificado como trans.

“Me dijo que había oído que había dicho algo así como ‘vas a usar tu pene para joder a esas niñas’. ¡Soy una mujer de 80 años! ¡Yo no hablo así! Y se lo dije [a Bart]”.

Cuando Jaman le preguntó a Bart por qué no se habían colocado letreros que informaran a las mujeres que los hombres podrían estar en los vestuarios, ella dice que le dijeron: “‘Publicamos letreros del orgullo, y asumimos que eso les indica a las mujeres qué esperar'”.

Ese mismo día, Jaman fue a la reunión del Concejo Municipal de Port Townsend para compartir su experiencia y poner una queja sobre la política de la piscina comunitaria. En un discurso de tres minutos que pronunció ante el Consejo, explicó lo que había sucedido en la piscina el 26 de julio y pidió que se pusieran a disposición de las mujeres instalaciones separadas.

“Las políticas de la YMCA sobre identidad de género usan ‘el orgullo’ como un eufemismo para prevenir la discriminación contra un grupo de personas, pero a expensas de otro grupo: mujeres que no quieren usar baños ni vestuarios para todos los géneros”, dijo Jaman en su discurso ante el Consejo, y continuó: “Así como la Ciudad ha instalado puertas y espacios especiales para personas discapacitadas, la YMCA debe proporcionar vestuarios para todos los géneros, así como instalaciones binarias para acomodar a todos los usuarios”.

Jaman [L] hablando ante el Concejo Municipal el 1 de agosto.

Después de su discurso, Jaman fue recibida con estruendosos aplausos y vítores por parte de otros miembros de la comunidad local que habían asistido a la reunión del consejo. Pero otra mujer subió al estrado para oponerse a Jaman, diciendo que había conducido una gran distancia (unos 50 kms, según Google Maps) para oponerse a la perspectiva de Jaman.

“Me gustaría decir que este individuo no es un hombre que se identifica como mujer, este individuo es una mujer”. Rebecca Horasct de Sequim, Washington, dijo: “Es inapropiado en estos tiempos que la gente no sepa lo que significa transgénero”.

Después de Horasct, un hombre subió al estrado para calificar al género binario “ridículo” y “no científico”, y agregó que la “intolerancia” de Jaman le parecía deplorable.

Muchos otros ciudadanos subieron al estrado, la mayoría en apoyo de Jaman y su concepto de un espacio alternativo exclusivo para mujeres y niñas. Una madre que era nadadora activa subió al estrado para declarar que creía que “las niñas pequeñas iban a dejar de nadar” si no tenían un espacio exclusivo y seguro.

Mountain View pool ha emitido un comunicado de prensa en respuesta a la protesta, en el que afirma: “No toleraremos prejuicios, odio o discriminación que conduzca a la opresión de individuos o comunidades. Garantizaremos un progreso sostenido y significativo hacia la equidad y la dignidad humana para todos”. El comunicado también hace referencia a la Ley del Estado de Washington 162-32-060.

La ley establece que las instalaciones públicas deben permitir que las personas accedan a espacios “que sean consistentes con la expresión de género o identidad de género de esa persona”, y continúa diciendo que si una persona expresa incomodidad, debe ser “llevada a una instalación separada o de género neutro”.

Reduxx se comunicó con Erin Hawkins, la Gerente de Marketing y Comunicaciones de Mountain View Pool, para obtener comentarios, y le dijeron que Jaman estaba expulsada permanentemente porque había violado las políticas de la piscina “repetidamente”. Pero cuando se le preguntó a Hawkins en qué otros incidentes había estado involucrada Jaman y en qué fechas ocurrieron esos incidentes, no pudo dar ningún detalle específico.

Si bien Hawkins dijo que Jaman había sido extremadamente grosera con el miembro del personal identificado como trans, confirmó que no había evidencia de lo que el personal de la piscina había afirmado que había dicho más allá de su propio informe del incidente. Hawkins declaró que el personal de la piscina no había presentado una denuncia policial contra Jaman, pero planeaba hacerlo en el futuro como una forma de protección contra sus demandas.

Hawkins agregó que su solución para las mujeres que se sentían incómodas cambiándose con hombres era que usaran los cubículos de los váteres, ubicados en la misma área de género neutro. También sugirió que cerrar la cortina de la ducha era una solución adecuada para la privacidad y la seguridad.

Pero a Jaman no le parece que estas sean directrices aceptables.

“La ley dice que si alguien no quiere usar el vestidor o el baño de género neutro, puede usar una alternativa. Pero depende de la [piscina] proporcionar esa alternativa. Esa es la ley. El año pasado, dijeron que había un espacio adicional, pero lo han malinterpretado”.

Sobre el tema de la autoidentificación, Jaman dice que nunca fue muy activa en el debate sobre la identidad de género, ya que no participaba en las redes sociales, no tenía smartphone y un conocimiento limitado de cómo usar un ordenador. Ella lo llama un “cambio cultural radical” que siente que está erosionando el derecho de las mujeres a la dignidad en todos los ámbitos.

Hace cuatro décadas, Jaman ayudó a establecer el primer refugio para mujeres y niños en la comunidad de Port Townsend después de ofrecer a menudo su propia casa como espacio seguro para las mujeres que huyen de la violencia.

“Posteriormente construimos Dove House, que era un refugio para mujeres víctimas de violencia. Ahora me han dicho que es para todo el mundo. No sé si ahora aceptan a los hombres que se identifican como mujeres en los dormitorios de mujeres … ya no preguntan por el sexo, solo preguntan la identidad de género”. Jaman añade que conoce muchas partes de la comunidad que se han convertido en zonas de género mixto y expresa su preocupación por cómo se está manejando.

“Creo que es muy equivocado anular lo que es un hombre y lo que es una mujer. No hay absolutamente ninguna manera de que una persona que es XY se pueda convertir en XX. Es que no es posible”.

Jaman dice que ha sido votante demócrata y que participó activamente en campañas de registro de votantes y protestas contra la guerra cuando era joven, pero expresa preocupación en cuanto a cómo se está manifestando esta nueva presión por “tolerancia”.

“Es muy confuso”, dice Jaman. “Soy de la vieja escuela. Sé de qué se trata ser discriminada. Sé de dignidad humana. Me manifesté contra la guerra de Vietnam. Sé todo sobre la discriminación racial contra las personas de color. Sé de la necesidad de tolerancia… Pero no entiendo esto”.

Sobre su incidente en el vestuario, Jaman expresó cierta sorpresa cuando se enteró de que Clementine Adams había comenzado a identificarse como mujer solo en los últimos meses.

“He sido mujer durante 80 años. No tengo la intención de cambiar. Pero me borra. Porque si eso es una mujer… ¿qué soy yo?”

Traducción cortesía de Salagre.


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